he rules over the very people formerly governed by the Magi; moreover, his fame and his wealth are so great, that he uses an emerald sceptre only.
“Excited by the example of his ancestors, who came to worship Christ in his cradle, he had proposed to go to Jerusalem, but had been impeded by the above-mentioned causes[1].”
At the same time the story crops up in other quarters; so that we cannot look upon Otto as the inventor of the myth. The celebrated Maimonides alludes to it in a passage quoted by Joshua Lorki, a Jewish physician to Benedict XIII. Maimonides lived from 1135 to 1204. The passage is as follows:—“It is evident both from the letters of Rambam (Maimonides), whose memory be blessed, and from the narration of merchants who have visited the ends of the earth, that at this time the root of our faith is to be found in the lands of Babel and Teman, where long ago Jerusalem was an exile; not reckoning those who live in the land of Paras[2] and Madai[3], of the exiles of Schomrom, the number of which people is as the sand: of these some are still under the yoke of Paras, who is called the Great-Chief Sultan by the Arabs; others live in a