Thus, as Odin was a wind-god, men were hung in his honour. Most of the legends we are considering point to islands as the place where the victim suffered, and islands, we know, were regarded with special sanctity by the Northern nations. Rügen and Heligoland in the sea were sacred from a remote antiquity, and probably lakes had as well their sacred islets, to which the victim was rowed out, his back broken, and on which he was left to become the prey of the rats.
We find rats and mice regarded as sacred animals in other Aryan mythologies. Thus the mouse was the beast of the Indian Rudra.
“This portion belongs to thee, O Rudra, with thy sister Ambika,” is the wording of a prayer in the Yajur-Veda; “may it please you. This portion belongs to thee, O Rudra, whose animal is the mouse[1].” In later mythology it became the attribute of Ganeça, who was represented as riding upon a rat; but Ganeça is simply an hypostasis for Rudra.
Apollo was called Smintheus, as has been stated already. On some of the coins of Argos, in place of the god, is figured his symbol, the mouse[2]. In the temple at Chrisa was a statue of
- ↑ Yajur-Veda, iii. 57.
- ↑ Otfr. Müller, Dorier, i. p. 285.
