the deity in process of time became distinct gods, yet with sufficient impress of their origin still upon them to make that origin easy to be detected.
As On, the sun-god rising and setting in the sea, was supplied with a corresponding moon-goddess, Atergatis, and Bel or Baal, also a solar deity, had his lunar Baalti, so the fiery Moloch, “the great lord,” was supplied with his Mylitta, “the birth-producer.” Moloch was the fierce flame-god, and Mylitta the goddess of moisture. Their worst was closely united. The priests of Moloch wore female attire, the priestesses of Mylitta were dressed like men. Human sacrifices characterized the worship of the fire-god, prostitution that of the goddess of water. From her came the names of the hetaræ Melitta, Meleto, Milto, Milesia (Athenæus, lib. xiii.). Among the Carthaginians, this goddess was worshipped, as appears from their giving the name of Magasmelita (the tent of Mylitta) to one of the African provinces. Mylitta was identical with Atergatis; she was regarded as a universal mother, a source of life.
In Greece, the priestesses of Demeter we called Melissæ, the high-priest of Apollo was entitled κύριος των μελλισσων. A fable was invented to account for this name, and to connect
