es of those peoples; and I cannot but believe that the circular mirror they are usually represented as holding is a reminiscence of the moon-disk. Bothe, in his “Kronecke der Sassen,” in 1492, described a god, Krodo, worshipped in the Hartz, who was represented with his feet on a fish, a wheel to symbolize the moon in one hand, and a pail of water in the other. As among the Northern nations the moon is masculine, its deity was male. Probably the Mexican Coxcox or Teocipactli (i.e. Fish-god) was either a solar or lunar deity. He was entitled Huehueton-acateo-cateo-cipatli, or Fish-god-of-our-flesh, to give him his name in full; he somewhat resembled the Noah of Sacred Writ; for the Mexican fable related, that in a great time of flood, when the earth was covered with water, he rescued himself in a cypress trunk, and peopled the world with wise and intelligent beings[1]. The Babylonish Oannes was also identified with the flood.
The Peruvians had likewise their semi-fish gods, but the legend connected with them has not descended to our days.
The North-American Indians relate that they were conducted from Northern Asia by a man-fish. “
- ↑ Müller, Geschichte der Amerikanischen Urreligionen. Basel, 1855, p. 515.
