am satisfied that we make a mistake in considering the Dissent of England, especially as manifested in greatest intensity in the wilds of Cornwall, Wales, and the eastern moors of Yorkshire, where the Keltic element is strong, as a form of Christianity. It is radically different: its framework and nerve is of ancient British origin, passing itself off as a spiritual Christianity.
In S. Peter’s, Rome, is a statue of Jupiter, deprived of his thunderbolt, which is replaced by the emblematic keys. In like manner, much of the religion of the lower orders, which we regard as essentially Christian, is ancient heathenism, refitted with Christian symbols. The story of Jacob’s stratagem is reversed: the voice is the elder brother’s voice, but the hands and the raiment are those of the younger.
I have instanced the belief in angelic music calling away the soul as one heathen item in popular Protestant mythology—
“Hark! they whisper! Angels say,
‘Sister spirit, come away!’”
Another is embodied in the tenet that the souls of the departed become angels. In Judaic and Christian doctrine, the angel creation is distinct from that of human beings, and a Jew or a Catholic
