We shall put aside the story of the swan-children,
and confine our attention to the genuine myth.
The home of the fable was that border-land where Germans and Kelts met, where the Nibelungen legends were brought in contact with the romances of Arthur and the Sangreal.
Lohengrin belongs to the round table; the hero who releases Beatrice of Cleves is called Elias Grail. Pighius relates that in ancient annals it is recorded that Elias came from the blessed land of the earthly paradise, which is called Graele[1]. And the name Helias, Helius, Elis, or Salyius, is but a corruption of the Keltic ala, eala, ealadh, a swan. I believe the story of the Knight of the Swan to be a myth of local Brabantine origin. That it is not the invention of the romancer is evident from the variations in the tale, some of which we must now consider.
1. Lohengrin.
The Duke of Limburg and Brabant died leaving an only daughter, Else or Elsam. On his deathbed he committed her to the care of Frederick von Telramund, a brave knight, who had overcome a dragon in Sweden. After the duke’s death
- ↑ Hercules Prodicus, Colon. 1609.
