took possession of the myth and adapted it to Christian chivalrous exigencies. The bardic table of the elect became the round-table of Arthur’s knights, and the sacred vessel of mysteries became the Grail. The head of the victim was forgotten, and the sacrificial blood was supposed to be that of Christ.
It is likely that the tradition of the ancient druidic brotherhood lingered on and gained consistency again among the Templars. Just as the Miles Templi fought for the holy sepulchre, so did the soldier of Montsalvatsch for the holy Grail. Both orders were vowed to chastity and obedience, both were subject to a head, who exercised regal authority. The ancient temple of the Grail, like Stonehenge, was circular; so also were the churches dedicated to S. Sepulchre, by the soldier-monks. The charge of heresy was brought against the order of the Templars, and it has been supposed that they were imbued with gnosticism. That this Eastern heresy should have influenced a mediæval Western society, I think very unlikely; no other traces of gnosticism are to be found in the religious history of the Occident, which certainly would have been the case had the heresy been sufficiently powerful to have obtained mastery over an ecclesiastical society.
