them. He possesses the same number of limbs terminating in the same number of digits as belong fundamentally to the mammalian class. His senses are identical with theirs, and his organs of sense are the same in number and occupy the same relative position. Every detail of structure which is common to the mammalia as a class is found also in man, while he only differs from them in such ways and degrees as the various species or groups of mammals differ from each other. If, then, we have good reason to believe that every existing group of mammalia has descended from some common ancestral form—as we saw to be so completely demonstrated in the case of the horse tribe,—and that each family, each order, and even the whole class must similarly have descended from some much more ancient and more generalised type, it would be in the highest degree improbable—so improbable as to be almost inconceivable—that man, agreeing with them so closely in every detail of his structure, should have had some quite distinct mode of origin. Let us, then, see what other evidence bears upon the question, and whether it is sufficient to convert the probability of his animal origin into a practical certainty.
Rudiments and Variations as Indicating the Relation of Man to other Mammals.
All the higher animals present rudiments of organs which, though useless to them, are useful in some allied group, and are believed to have descended from a common ancestor in which they were useful. Thus there are in ruminants rudiments of incisor teeth which, in some species, never cut through the gums; many lizards have external rudimentary legs; while many birds, as the Apteryx, have quite rudimentary wings. Now man possesses similar rudiments, sometimes constantly, sometimes only occasionally present, which serve intimately to connect his bodily structure with that of the lower animals. Many animals, for example, have a special muscle for moving or twitching the skin. In man there are remnants of this in certain parts of the body, especially in the forehead, enabling us to raise our eyebrows; but some persons have it in other parts. A few persons are able to move the whole scalp so as to throw off any object placed on the head,
