part of the habitable world, and by conquest and intermixture led ultimately to that puzzling gradation of types which the ethnologist in vain seeks to unravel.
The Origin of the Moral and Intellectual Nature of Man.
From the foregoing discussion it will be seen that I fully accept Mr. Darwin's conclusion as to the essential identity of man's bodily structure with that of the higher mammalia, and his descent from some ancestral form common to man and the anthropoid apes. The evidence of such descent appears to me to be overwhelming and conclusive. Again, as to the cause and method of such descent and modification, we may admit, at all events provisionally, that the laws of variation and natural selection, acting through the struggle for existence and the continual need of more perfect adaptation to the physical and biological environments, may have brought about, first that perfection of bodily structure in which he is so far above all other animals, and in co-ordination with it the larger and more developed brain, by means of which he has been able to utilise that structure in the more and more complete subjection of the whole animal and vegetable kingdoms to his service.
But this is only the beginning of Mr. Darwin's work, since he goes on to discuss the moral nature and mental faculties of man, and derives these too by gradual modification and development from the lower animals. Although, perhaps, nowhere distinctly formulated, his whole argument tends to the conclusion that man's entire nature and all his faculties, whether moral, intellectual, or spiritual, have been derived from their rudiments in the lower animals, in the same manner and by the action of the same general laws as his physical structure has been derived. As this conclusion appears to me not to be supported by adequate evidence, and to be directly opposed to many well-ascertained facts, I propose to devote a brief space to its discussion.
The Argument from Continuity.
Mr. Darwin's mode of argument consists in showing that the rudiments of most, if not of all, the mental and moral faculties of man can be detected in some animals. The
