viii
CONTENTS
PAGE |
31 | The pride of intellectuality | 28 |
32 | The brake | 28 |
33 | The contempt of causes, consequences and reality | 29 |
34 | Moral feelings and moral conceptions | 31 |
35 | Feelings as descended from judgments | 31 |
36 | A foolish piety with hidden purpose | 32 |
37 | Erroneous conclusions from usefulness | 32 |
38 | Cravings transformed by moral judgments | 33 |
39 | The prejudice of the pure intellect | 35 |
40 | Speculation on observance | 36 |
41 | Valuation of the "life contemplative" | 36 |
42 | Origin of the "life contemplative" | 38 |
43 | How many forces nowadays make up a thinker? | 40 |
44 | Origin and importance | 41 |
45 | A tragic outcome of knowledge | 42 |
46 | Doubt of doubt | 43 |
47 | Words block our way | 43 |
48 | "Know thyself" is the essence of all science | 43 |
49 | The new fundamental feeling: our ultimate transitoriness | 43 |
50 | The belief in paroxysm | 44 |
51 | Such as we still are | 46 |
52 | Where are the new physicians of the soul | 46 |
53 | Abuse of the conscientious | 47 |
54 | Thoughts about disease | 47 |
55 | The "Ways" | 48 |
56 | The apostate of the independent mind | 48 |
57 | Other fears, other guarantees | 50 |
58 | Christianity and the passions | 50 |
59 | Error as comfort | 51 |
60 | All spirit at last assumes a visible body | 51 |
61 | The sacrifice which is needful | 53 |
62 | On the origin of religions | 53 |
63 | Hatred against one's neighbour | 55 |
64 | Despairing souls | 55 |
65 | Brahminism and Christianity | 55 |
66 | Capability of vision | 56 |
67 | Price of the Believer | 56 |
68 | The first Christian | 56 |
69 | Inimitable | 61 |
70 | What a rude intellect is good for | 61 |
71 | The Christian revenge on Rome | 62 |
72 | The life after death | 63 |
73 | For "truth" | 66 |
74 | Christian reservation | 66 |