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the later work of gutenberg.

the place which Adolph ii had selected for his residence before he made his attack on Diether. It may be presumed that Eltvill was the place where Adolph first knew of Gutenberg and his works.

In 1465, Adolph II made Gutenberg one of the gentlemen of his court for "agreeable and voluntary service rendered to us and our bishopric." The nature of the service is not defined. Gutenberg was certainly not a soldier. His German biographers do not believe that, as diplomatist or politician, he had favored the cause of the destroyer of the liberties of his native city. Helbig thinks the words used are purely conventional, and that this distinction was conferred on Gutenberg because he was connected with the old nobility of the city. It is a more common and a more reasonable belief that Adolph recognized, to some extent, the utility of Gutenberg's invention, and took this method to honor the inventor.

We, Adolph, elected and confirmed archbishop of Mentz, acknowledge that we have considered the agreeable and voluntary service which our dear and faithful Johan Gutenberg has rendered to us and our bishopric, and have appointed and accepted him as our servant and courtier. Nor shall we remove him from our service as long as he lives; and in order that he may enjoy it the more, we will clothe him every year, when we clothe our ordinary suite (unsern gemeinen hoffgesind), always like our noblemen, and give him our court dress; also every year twenty mout of corn and two voer of wine for the use of his house, free of duty, as long as he lives, but on condition that he shall not sell it or give it away. Which has been promised us in good faith by Johan Gutenberg.

Eltvill, Thursday after St. Antony, 1465[1]

  1. Schaab says that an aristocratic appointment at the court procured this nobleman a comfortable life. Voluntarily he followed the princely court, where he had a free table and fodder for his horses. Even for his dress he received cloth in the court colors, and generally wore a kind of mantle, called Tabard. It was in accordance with the morals of that time to carouse at court. They went there with empty cups and returned with full ones. The princes tried not before the sixteenth century to put a check to this excess by special orders. The elector Johan Schweikard von Kronenberg ordered, even in the year 1605, to leave the grossen Saumagen—this was the name of the cups then used—for the future at home. … However comfortable and German-like all this may look, miserable were these court-wages, this dress, these alms presented to the inventor of typography. But no, it is perfectly in harmony with the general course of earthly things. Van der Linde, Haarlem Legend, p. 29.