Page:Debates in the Several State Conventions, v3.djvu/102

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86
DEBATES.
[Madison.

and virtue to concur in any regular, efficient government. Should any writer, doomed to so disagreeable a task, feel the indignation of* an honest historian, he would reprehend and criminate our folly with equal severity and justice. Catch the present moment—seize it with avidity and eagerness—for it may be lost, never to be regained! If the Union be now lost, I fear it will remain so forever. I believe gentlemen are sincere in their opposition, and actuated by pure motives; but, when I maturely weigh the advantages of the Union, and dreadful consequences of its dissolution; when I see safety on my right, and destruction on my left; when I behold respectability and happiness acquired by the one, but annihilated by the other,—I cannot hesitate to decide in favor of the former. I hope my weakness, from speaking so long, will apologize for my leaving this subject in so mutilated a condition. If a further explanation be desired, I shall take the liberty to enter into it more fully another time.

Mr. MADISON then arose—[but he spoke so low that his exordium could not be heard distinctly.] I shall not attempt to make impressions by any ardent professions of zeal for the public welfare. We know the principles of every man will, and ought to be, judged, not by his professions and declarations, but by his conduct; by that criterion I mean, in common with every other member, to be judged; and should it prove unfavorable to my reputation, yet it is a criterion from which I will by no means depart. Comparisons have been made between the friends of this Constitution and those who oppose it: although I disapprove of such comparisons, I trust that, in point of truth, honor, candor, and rectitude of motives, the friends of this system, here and in other states, are not inferior to its opponents. But professions of attachment to the public good, and comparisons of parties, ought not to govern or influence us now. We ought, sir, to examine the Constitution on its own merits solely: we are to inquire whether it will promote the public happiness: its aptitude to produce this desirable object ought to be the exclusive subject of our present researches. In this pursuit, we ought not to address our arguments to the feelings and passions, but to those understandings and judgments which were selected by the people of this country, to