We are told that, in order to secure the navigation of that river, it was necessary to give it up, for twenty-five years, to the Spaniards, and that thereafter we should enjoy it forever, without any interruption from them. This argument resembles that which recommends adopting first and then amending. I think the reverse of what the honorable gentleman said on the subject. Those seven states are decidedly against it. He tells us that it is the policy of the whole Union to retain it. If men were wise, virtuous, and honest, we might depend on an adherence to this policy. Did we not know of the fallibility of human nature, we might rely on the present structure of this government. We might depend that the rules of propriety, and the general interest of the Union, would be observed. But the depraved nature of man is well known. He has a natural bias towards his own interest, which will prevail over every consideration, unless it be checked. It is the interest and inclination of the seven Northern States to relinquish this river. If you enable them to do so, will the mere propriety of consulting the interest of the other six states refrain them from it? Is it imagined that Spain will, after a peaceable possession of it for thirty years, give it up to you again? Can credulity itself hope that the Spaniards, who wish to have it for that period, wish to clear the river for you? What is it they wish? To clear the river! For whom? America saw the time when she had the reputation of common sense at least. Do you suppose they will restore it to you after thirty years? If you do, you depart from that rule. Common observation tells you that it must be the policy of Spain to get it first, and then retain it forever. If you give it up, in my poor estimation they will never voluntarily restore it. Where is the man who will believe that, after clearing the river, strengthening themselves, and increasing the means of retaining it, the Spaniards will tamely surrender it?
With respect to the concurrent collection of parochial, county, and state taxes, which the honorable gentleman has instanced as a proof of the practicability of the concurrent collection of taxes by the general and state governments, the comparison will not stand examination. As my honorable friend has said, these concurrent collections come from one power. They radiate from the same centre. They are not coëqual or coëxtensive. There is no clashing
