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of magic. The ancient sages had derided the popular superstition; after disguising its extravagance by the thin pretence of allegory, the disciplines of Plotinus and Porphyry became its most zealous defenders. As they agreed with the Christians in a few mysterious points of faith, they attacked the remainder of their theological system with all the fury of civil war. The new Platonists would scarcely deserve a place in the history of science, but in that of the church the mention of them will very frequently occur.