110
THE DECLINE AND FALL
as were adequate to its real value. His savage character and the virtues of Henry IV. suggest the most opposite ideas of human nature; yet some resemblance may be found in the situation of two princes, who conquered France by their valour, their policy, and the merits of a seasonable conversion.[1]
The Burgundian war. A.D. 499 The kingdom of the Burgundians, which was defined by the course of two Gallic rivers, the Saône and the Rhone, extended from the forest of Vosges to the Alps and the sea of Marseilles.[2] The sceptre was in the hands of [Gundobad] Gundobald. That valiant and ambitious prince had reduced the number of royal candidates by the death of two brothers, one of whom was the father of Clotilda;[3] but his imperfect prudence still permitted Godegesil, the youngest of his brothers, to possess the dependent principality of Geneva.[4] The Arian monarch was justly alarmed by the satisfaction, and the hopes, which seemed to animate his clergy and people after the conversion of Clovis; and Gundobald convened at Lyons an assembly of his bishops, to reconcile, if it were possible, their religious and political discontents. A vain conference was agitated between the two factions. The Arians upbraided the Catholics with the worship of three Gods; the Catholics defended their cause by theological distinctions; and the usual arguments, objections, and replies were reverberated with obstinate clamour, till the king revealed his secret apprehensions, by an abrupt but decisive question, which he addressed to the orthodox bishops: "If you truly profess the Christian religion, why do you not restrain the king- ↑ This important digression of Procopius (de Bell. Gothic, l. i. c. 12, in tom. ii. p. 29-36) illustrates the origin of the French monarchy. Yet I must observe, 1. That the Greek historian betrays an inexcusable ignorance of the geography of the West. 2. That these treaties and privileges, which should leave some lasting traces, are totally invisible in Gregory of Tours, the Salic laws, &c.
- ↑ Regnum circa Rhodanum aut Ararim cum provinciâ Massiliensi retinebant. Greg. Turon. l. ii. c. 32, in tom. ii. p. 178. The province of Marseilles as far as the Durance, was afterwards ceded to the Ostrogoths; and the signatures of twenty-five bishops are supposed to represent the kingdom of Burgundy, A.D. 519 (Concil. Epaon. in tom. iv. p. 104, 105). Yet I would except Vindonissa. The bishop who lived under the Pagan Alemanni would naturally resort to the synods of the next Christian kingdom. Mascou (in his four first annotations) has explained many circumstances relative to the Burgundian monarchy. [Marseilles and Arles seem to have been Burgundian in 499.]
- ↑ Mascou (Hist. of the Germans, xi. 10), who very reasonably distrusts the testimony of Gregory of Tours, has produced a passage from Avitus (epist. v.) to prove that Gundobald affected to deplore the tragic event which his subjects affected to applaud.
- ↑ [See Vita Epiphanii, in Bouquet, iii. 371, in Vogel, p. 106. The residence of Gundobad was Lyons.]