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was diligently and faithfully transacted by the quæstor Proclus:[1] and the aged emperor adopted the talents and ambition of his nephew Justinian, an aspiring youth, whom his uncle had drawn from the rustic solitude of Dacia, and educated at Constantinople, as the heir of his private fortune, and at length of the Eastern empire.
Adoption and succession of Justinian. A.D. 520-527 Since the eunuch Amantius had been defrauded of his money, it became necessary to deprive him of his life. The task was easily accomplished by the charge of a real or fictitious conspiracy; and the judges were informed, as an accumulation of guilt, that he was secretly addicted to the Manichæan heresy.[2] Amantius lost his head; three of his companions, the first domestics of the palace, were punished either with death or exile; and their unfortunate candidate for the purple was cast into a deep dungeon, overwhelmed with stones, and ignominiously thrown, without burial, into the sea. The ruin of Vitalian was a work of more difficulty and danger. That Gothic chief had rendered himself popular by the civil war which he boldly waged against Anastasius for the defence of the orthodox faith, and, after the conclusion of an advantageous treaty, he still remained in the neighbourhood of Constantinople at the head of a formidable and victorious army of Barbarians. By the frail security of oaths, he was tempted to relinquish this advantageous situation, and to trust his person within the walls of a city whose inhabitants, particularly the blue faction, were artfully incensed against him by the remembrance even of his pious hostilities. The emperor and his nephew embraced him as the faithful and worthy champion of the church and state; and gratefully adorned their favourite with the titles of consul and general; but, in the seventh month of his consulship, Vitalian was stabbed with seventeen wounds at the royal banquet;[3] and Justinian, who inherited the spoil, was accused as the assassin of a spiritual brother, to whom he had recently pledged his faith in the parti-- ↑ His virtues are praised by Procopius (Persic. l. i. c. ii). The quæstor Proclus was the friend of Justinian, and the enemy of every other adoption.
- ↑ Manichæan signifies Eutychian. Hear the furious acclamations of Constantinople and Tyre, the former no more than six days after the decease of Anastasius. They produced, the latter applauded, the eunuch's death (Baronius, A.D. 518, P. ii. No 15. Fleury, Hist. Ecclés., tom. vii. p. 200, 205, from the Councils, tom. v. p. 182, 207).
- ↑ His power, character, and intentions are perfectly explained by the Count de Ruat (tom. ix. p. 54-81). He was great-grandson of Aspar, hereditary prince in the Lesser Scythia, and count of the Gothic fœderati of Thrace. The Bessi, whom he could influence, are the minor Goths of Jornandes (c. 51). [For the position of Justinian in Justin's reign see Appendix 9.]
