OF THE ROMAN EMPIRE
269
after the death of Justinian, before that obsolete dignity, which had been suppressed by custom, could be abolished by law.[1] The imperfect mode of distinguishing each year by the name of a magistrate was usefully supplied by the date of a permanent æra: the creation of the world, according to the septuagint version, was adopted by the Greeks;[2] and the Latins, since the age of Charlemagne, have computed their time from the birth of Christ.[3]
- ↑ By Leo the philosopher (Novell. xciv. A.D. 886-911). [Zachariä von L., Jus Græco-Romanum, iii. p. 191.] See Pagi (Dissertat. Hypatica, p. 325-362), and Ducange (Gloss. Græc. p. 1635, 1636). Even the title was vilified; consulatus codicilli ... vileseunt, says the emperor himself.
- ↑ According to Julius Africanus, &c. the world was created the first of September, 5508 years, three months, and twenty-five days before the birth of Christ (see Pezron, Antiquité des Tems deféndue, p. 20-28); and this æra has been used by the Greeks, the Oriental Christians, and even by the Russians, till the reign of Peter I. The period, however arbitrary, is clear and convenient. Of the 7296 years which are supposed to elapse since the creation, we shall find 3000 of ignorance and darkness; 2000 either fabulous or doubtful; 1000 of ancient history, commencing with the Persian empire, and the republics of Rome and Athens; 1000 from the fall of the Roman empire in the west to the discovery of America; and the remaining 296 will almost complete three centuries of the modern state of Europe and mankind. I regret this chronology, so far preferable to our double and perplexed method of counting backwards and forwards the years before and after the Christian æra. [See above, vol. ii., Appendix 4.]
- ↑ The æra of the world has prevailed in the East since the vith general council (A.D. 681). In the West the Christian æra was first invented in the vith century; it was propagated in the viiith by the authority and writings of venerable Bede; but it was not till the xth that the use became legal and popular. See l'Art de vérifier les Dates. Dissert. Préliminaire, p. iii. xii. Dictionnaire Diplomatique, tom. i. p. 329-337: the works of a laborious society of Benedictine monks.
