At this game, which he loves as the image of war, he alternately displays his eagerness, his skill, his patience, and his cheerful temper. If he loses, he laughs; he is modest and silent if he wins. Yet, notwithstanding this seeming indifference, his courtiers choose to solicit any favour in the moments of victory; and I myself, in my applications to the king, have derived some benefit from my losses.[1] About the ninth hour (three o'clock) the tide of business again returns, and flows incessantly till after sunset, when the signal of the royal supper dismisses the weary crowd of suppliants and pleaders. At the supper, a more familiar repast, buffoons and pantomimes are sometimes introduced, to divert, not to offend, the company by their ridiculous wit; but female singers and the soft effeminate modes of music are severely banished, and such martial tunes as animate the soul to deeds of valour are alone grateful to the ear of Theodoric. He retires from table; and the nocturnal guards are immediately posted at the entrance of the treasury, the palace, and the private apartments."
His expedition into Spain. A.D. 456 When the king of the Visigoths encouraged Avitus to assume the purple, he offered his person and his forces, as a faithful soldier of the republic.[2] The exploits of Theodoric soon convinced the world that he had not degenerated from the warlike virtues of his ancestors. After the establishment of the Goths in Aquitain and the passage of the Vandals into Africa, the Suevi, who had fixed their kingdom in Gallicia, aspired to the conquest of Spain, and threatened to extinguish the feeble remains of the Roman dominion. The provincials of Carthagena and Tarragona, afflicted by an hostile invasion, represented their injuries and their apprehensions. Count Fronto was dispatched, in the name of the emperor Avitus, with advantageous offers of peace and alliance; and Theodoric interposed his weighty mediation, to declare that, unless his brother-in-law, the king of the Suevi, immediately retired, he should be obliged to arm in the cause of justice and of Rome. "Tell him," replied the haughty Rechiarius, "that I despise his friendship and his arms; but that I shall soon try whether he will dare to expect my arrival under the walls of Toulouse." Such a
26 Theodoric himself had given a solemn and voluntary promise of fidelity, which was understood both in Gaul and Spain.
Romæ sum, te duce, amicus,
Principe te, Miles.
