Page:Decline and Fall of the Roman Empire vol 4 (1897).djvu/52

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32
THE DECLINE AND FALL

lations or complaints.[1] A.D. 468, January 1 The calends of January were now approaching: and the venal poet, who had loved Avitus and esteemed Majorian, was persuaded by his friends to celebrate, in heroic verse, the merit, the felicity, the second consulship and the future triumphs of the emperor Anthemius. Sidonius pronounced, with assurance and success, a panegyric which is still extant; and, whatever might be the imperfections either of the subject or of the composition, the welcome flatterer was immediately rewarded with the præfecture of Rome; a dignity which placed him among the illustrious personages of the empire, till he wisely preferred the more respectable character of a bishop and a saint.[2]

The festival of Lupercalia The Greeks ambitiously commend the piety and catholic faith of the emperor whom they gave to the West; nor do they forget to observe that, when he left Constantinople, he converted his palace into the pious foundation of a public bath, a church, and an hospital for old men.[3] Yet some suspicious appearances are found to sully the theological fame of Anthemius. From the conversation of Philotheus, a Macedonian sectary, he had imbibed the spirit of religious toleration; and the heretics of Rome would have assembled with impunity, if the bold and vehement censure which pope Hilary pronounced in the church of St. Peter had not obliged him to abjure the unpopular indulgence.[4] Even the Pagans, a feeble and obscure remnant, conceived some vain hopes from the indifference or partiality of Anthemius; and his singular friendship for the philosopher Severus, whom he promoted to the consulship, was ascribed
  1. Interveni autem [leg. etenim] nuptiis Patricii Ricimeris, cui filia perennis Augusti in spem publicæ securitatis copulabatur [Epp. i. 5, 10]. The journey of Sidonius from Lyons, and the festival of Rome, are described with some spirit. L. i. epist. 5, p. 9-13. Epist. 9, p. 21. [The name of the daughter of Anthemius is given by John of Antioch, F. H. G. iv. frag. 209.]
  2. Sidonius (l. i. epist. 9, 23, 24) very fairly states his motive, his labour, and his reward. "Hic ipse Panegyricus, si [leg. etsi] non judicium, certe eventum, boni operis, accepit." He was made bishop of Clermont, A.D. 471 [or 472], Tillemont, Mém. Ecclés. tom. xvi. p. 750.
  3. The palace of Anthemius stood on the banks of the Propontis. In the ninth century, Alexius, the son-in-law of the emperor Theophilus, obtained permission to purchase the ground; and ended his days in a monastery which he founded on that delightful spot. Ducange, Constantinopolis Christiana, pp. 117, 152.
  4. Papa Hilarus ... apud beatum Petrum Apostolum, palam ne id fieret, clarâ voce constrinxit, in tantum ut non ea facienda cum interpositione juramenti idem promitteret Imperator. Gelasius, Epistol. ad Andronicum, apud Baron. A..D. 467, No. 2. The cardinal observes, with some complacency, that it was much easier to plant heretics at Constantinople than at Rome.