of Odoacer, and he affirms, with strong exaggeration, that in Æmilia, Tuscany, and the adjacent provinces, the human species was almost extirpated.[1] The plebeians of Rome, who were fed by the hand of their master, perished or disappeared, as soon as his liberality was suppressed; the decline of the arts reduced the industrious mechanic to idleness and want; and the senators, who might support with patience the ruin of their country, bewailed their private loss of wealth and luxury. One third of those ample estates, to which the ruin of Italy is originally imputed,[2] was extorted for the use of the conquerors. Injuries were aggravated by insults; the sense of actual sufferings was embittered by the fear of more dreadful evils; and, as new lands were allotted to new swarms of Barbarians, each senator was apprehensive lest the arbitrary surveyors should approach his favourite villa or his most profitable farm. The least unfortunate were those who submitted without a murmur to the power which it was impossible to resist. Since they desired to live, they owed some gratitude to the tyrant who had spared their lives; and, since he was the absolute master of their fortunes, the portion which he left must be accepted as his pure and voluntary gift.[3] The distress of Italy was mitigated by the prudence and humanity of Odoacer, who had bound himself, as the price of his elevation, to satisfy the demands of a licentious and turbulent multitude. The kings of the Barbarians were frequently resisted, deposed, or murdered, by their native subjects; and the various bands of Italian mercenaries, who associated under the standard of an elective general, claimed a larger privilege of freedom and rapine. A monarchy destitute of national union, and hereditary right, hastened to its dissolution. After a reign of fourteen years, Odoacer was oppressed by the superior genius of Theodoric, king of the Ostrogoths, a hero alike excellent in the arts of war and of government, who restored an age of peace and prosperity, and whose name still excites and deserves the attention of mankind.
- ↑ Æmilia, Tuscia, ceteræque provinciæ in quibus hominum prope nullus exsistit. Gelasius, Epist. ad Andromachum, ap. Baronium, Annal. Eccles. A.D. 496, No. 36.
- ↑ Verumque confitentibus, latifundia perdidere Italiam. Plin. Hist. Natur. xviii. 7. [For a document recording a grant of estates by Odovacar, see Appendix 2.]
- ↑ Such are the topics of consolation, or rather of patience, which Cicero (ad Familiares, l. ix. epist. 17) suggests to his friend Papirius Partus, under the military despotism of Cæsar. The argument, however, of "vivere pulcherrimum duxi," is more forcibly addressed to a Roman philosopher, who possessed the free alternative of life or death.
