Birth and education of Mahomet. A.D. 569-609 The base and plebeian origin of Mahomet is an unskilful calumny of the Christians,[1] who exalt instead of degrading the Mahomet. merit of their adversary. His descent from Ismael was a national privilege or fable; but, if the first steps of the pedigree[2] are dark and doubtful, he could produce many generations of pure and genuine nobility: he sprung from the tribe of Koreish and the family of Hashem, the most illustrious of the Arabs, the princes of Mecca, and the hereditary guardians of the Caaba. The grandfather of Mahomet was Abdol Motalleb, the son of [Abd-al-Mottaalib Hashem, a wealthy and generous citizen, who relieved the distress of famine with the supplies of commerce. Mecca, which had been fed by the liberality of the father, was saved by the courage of the son. The kingdom of Yemen was subject to the Christian princes of Abyssinia; their vassal Abrahalı was provoked by an insult to avenge the honour of the cross; and the holy city was invested by a train of elephants and an army of Africans. A treaty was proposed; and in the first audience the grandfather of Mahomet demanded the restitution of his cattle.
"And why," said Abrahah, "do you not rather implore my clemency in favour of your temple, which I have threatened to destroy?
"Because," replied the intrepid chief, "the cattle is my own; the Caaba belongs to the gods, and they will defend their house from injury and sacrilege." The want of provisions, or the valour of the Koreish, compelled the Abyssinians to a disgraceful retreat; their discomfiture had been adorned with a miraculous flight of birds, who showered down stones on the heads of the infidels; and the deliverance was long commemorated Deliverance of Mecca by the æra of the elephant.[3] The glory of Abdol Motal
- ↑ In eo conveniunt omnes, ut plebeio vilique genere ortum, &c. (Hottinger, Hist. Orient. p. 136). Yet Theophanes, the most ancient of the Greeks, and the father of many a lie, confesses that Mahomet was of the race of Ismael, (
Greek characters) (Chronograph. p. 277 [A.M. 6122]). [The name Mohammad (="the Praised") is found as early as A.D. 113; cf. C.I.G. no. 4500, (Greek characters).]
- ↑ Abulfeda (in Vit. Mohammed. c. 1, 2) and Gagnier (Vie de Mahomet, p. 25-97) describe the popular and approved genealogy of the prophet. At Mecca, I would not dispute its authenticity: at Lausanne, I will venture to observe, 1. That from Ismael to Mahomet, a period of 2500 years, they reckon thirty, instead of seventy-five, generations; 2. That the modern Bedoweens are ignorant of their history and careless of their pedigree (Voyage d'Arvieux, p. 100, 103).
- ↑ The seed of this history, or fable, is contained in the cvth chapter of the Koran [entitled the Elephant]; and Gagnier (in Præfat. ad. Vit. Moham. p. 18, &c.) has translated the historical narrative of Abulfeda, which may be illustrated from d'Herbelot (Bibliot. Orientale, p. 12) and Pocock (Specimen, p. 64). Prideaux (Life of Mahomet, p. 48) calls it a lie of the coinage of Mahomet; but Sale (Koran, p. 501-503), who is half a Musulman, attacks the inconsistent faith of the Doctor for believing the miracles of the Delphic Apollo. Maracci (Alcoran,
