ADVERTISEMENT.
The Americans live in a democratic state of society which has naturally
suggested to them certain laws and a certain political character. This
same state of society has, moreover, engendered among them a multitude
of feelings and opinions which were unknown among the elder aristocratic
communities of Europe: it has destroyed or modified all the relations which
before existed, and established others of a novel kind. The aspect of civil
society has been no less affected by these changes than that of the political
world. The former subject has been treated of in the work on the Democracy
of America, which I published five years ago; to examine the latter
is the object of the present book; but these two parts complete each other,
and form one and the same work.
I must at once warn the reader against an error, which would be extremely prejudicial to me. When he finds that I attribute so many different consequences to the principle of equality, he may thence infer that I consider that principle to be the sole cause of all that takes place in the present age: but this would be to impute to me a very narrow view. A multitude of opinions, feelings, and propensities are now in existence, which owe their origin to circumstances unconnected with or even contrary to the principle of equality. Thus if I were to select the United States as an example, I could easily prove that the nature of the country, the origin of its inhabitants, the religion of its founders, their acquired knowledge and their former habits, have exercised, and still exercise, independently of Democracy, a vast influence upon the thoughts and feelings of that people. Different causes, but no less distinct from the circumstance of the equality of conditions, might be traced in Europe, and would explain a great portion of the occurrences taking place among us.
I acknowledge the existence of all these different causes, and their power, but my subject does not lead me to treat of them. I have not undertaken to unfold the reason of all our inclinations and all our notions: my only object is to show in what respects the principle of equality has modified both the former and the latter.
Some readers may perhaps be astonished that, firmly persuaded as I am that the democratic revolution which we are witnessing is an irresistible
