nation at large, and it denotes the individual character of that nation to the world.
Lastly, if it be allowable to suppose that all the races of mankind should be commingled, and that all the peoples of earth should ultimately come to have the same interests, the same wants, undistinguished from each other by any characteristic peculiarities, no conventional value whatever would then be attached to men's actions; they would all be regarded by all in the same light; the general necessities of mankind, revealed by conscience to every man, would become the common standard. The simple and general notions of right and wrong only would then be recognized in the world, to which, by a natural and necessary tie, the idea of censure or approbation would be attached.
Thus, to comprise all my meaning in a single proposition, the dissimilarities and inequalities of men gave rise to the notion of honour; that notion is weakened in proportion as these differences are obliterated, and with them it would disappear.
