been supposed, that Demosthenes is really hitting at Isocrates in his abuse of Lacritus.
In one of his speeches he argues against the right of a man to take a name already borne by one of his brothers. The case is a rather singular one. Mantitheus, the son of Mantias, brings an action against his half-brother Bœotus for having got himself registered as Mantitheus. Bœotus was the son of Mantias by a mistress, herself an Athenian citizen, and so capable, according to Athenian law, of transmitting citizenship to her offspring. Every citizen's child was enrolled or registered on the citizen-list at an early age, and then again subsequently on reaching manhood. Bœotus received his name on the first of these occasions. Before the second registration had taken place, his father died. Disliking the name, which suggested a familiar Greek proverb, "like a Bœotian hog," he contrived on this second occasion to get himself enrolled under his brother's name of Mantitheus. In this manner the legal designation of the two brothers became the same. It should be noted that at Athens a citizen was described by his own name, by that of his father, and that of his parish or township—Attica being divided into so many townships, or demes, as they were called. In a comparatively small community this might not be inconvenient. What, however, Bœotus had done, could hardly fail to lead to confusion. His half-brother, in the speech composed for him by Demosthenes, hints that matters would be all the worse, as Bœotus kept rather questionable company. Unpleasant mistakes, too, as he points out, would probably arise
