vening empty spaces not finite but infinite. The line traversed by the larger circle consists then of an infinite number of points which completely fill it; while that which is traced by the smaller circle consists of an infinite number of points which leave empty spaces and only partly fill the line. And here I wish you to observe that after dividing and resolving a line into a finite number of parts, that is, into a number which can be counted, it
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is not possible to arrange them again into a greater length than that which they occupied when they formed a continuum [continuate] and were connected without the interposition of as many empty spaces. But if we consider the line resolved into an infinite number of infinitely small and indivisible parts, we shall be able to conceive the line extended indefinitely by the interposition, not of a finite, but of an infinite number of infinitely small indivisible empty spaces.
Now this which has been said concerning simple lines must be understood to hold also in the case of surfaces and solid bodies, it being assumed that they are made up of an infinite, not a finite, number of atoms. Such a body once divided into a finite number of parts it is impossible to reassemble them so as to occupy more space than before unless we interpose a finite number of empty spaces, that is to say, spaces free from the substance of which the solid is made. But if we imagine the body, by some extreme and final analysis, resolved into its primary elements, infinite in number, then we shall be able to think of them as indefinitely extended in space, not by the interposition of a finite, but of an infinite number of empty spaces. Thus one can easily imagine a small ball of gold expanded into a very large space without the introduction of a finite number of empty spaces, always provided the gold is made up of an infinite number of indivisible parts.
Simp. It seems to me that you are travelling along toward those vacua advocated by a certain ancient philosopher.
Salv. But you have failed to add, "who denied Divine Providence," an inapt remark made on a similar occasion by a certain antagonist of our Academician.
Simp.
