THESEUS.
arti8i8 and poets, and the victories he obtained at
the Olympic games were immortalised by Pindar.
The praises of the poet are confirmed by the more
impartial testimony of Diodorus. (Pind. OL ii.
iii. ; Diod. xi. 3, x. Exc. Vales, p. 558.) A magni-
ficent monument was erected to him in the neigh-
bourhood of Agrigentum, at which heroic honours
were paid to his raemorv. (Diod. /. c. and xiii.
86.) [E. H. B.]
THERON (©"npiDv), a Boeotian statuary, who
made the statue of the Olympic victor, Gorgus the
son of Eucletus, a Messenian. (Paus. vi. 14. § 5.
8.11.) [P. S.]
THERSANDER (QepaavSpos). 1. A son of
Sisyphus, and father of Haliartus and Coronus.
(Paus. ix. 34. §5.)
2. A son of Agamididas, and the father of
liathria and Anaxandra, at Sparta. (Paus. iii. 16.
§ 5.)
3. A son of Polyneices and Argeia, and one of
the Epigoni ; he was married to Demonassa, by
whom he became the father of Tisamenus. After
having been made king of Thebes, he went with
Agamemnon to Troy, and was slain in that expe-
dition by Telephus. His tomb was shown at
Elaea in Mysia, and sacrifices were offered to him
there. (Paus. iii. 15. § 4, vii. 3. § 1, ix. 5. §7, x.
10. §2; Schol. ad Pind. 01. ii. 76 ; Diet. Cret.
ii. 2 ; Herod, iv. 147 ; Apollod. iii. 7. § 2.) Virgil
(Aen. ii. 261) enumerates Thersander among the
Greeks concealed in the wooden horse. Homer
does not mention him. [L. S.]
THERSI'TES (0ep(rfTT7s),a son of Agrius,the
most ugly and most impudent talker among the
Greeks at Troy. Once, when he had spoken in
the assembly in an unbecoming manner against
Agamemnon, he was chastised bv Odysseus.
(Hom. IL ii. 212, &c. ; Apollod. i. 8. § 6.) Ac-
cording to the later poets he pulled the eyes out of
the dead body of Penthesileia, the queen of the
Amazons, who had been killed by Achilles, and
also calumniated Achilles, for which, however, the
latter slew him. (Tzetz. ad Lycoph. 9Q9.) In the
Lesche of Delphi he was represented by Polygno-
tus in the act of playing at dice with Palamedes.
(Paus. X. 31. § 1 ; Soph. Philoct. 442.) [L. S.]
THESEUS (077(reus), the great legendary
hero of Attica, is one of those mythological per-
sonages, whose legends it is by no means easy to
disentangle, and represent in their original shape.
The later belief of the Athenians, adopted and
strengthened by writers of authority, represented
him as a very much more historical person than he
really was ; and, in consequence, the rationalistic
mythologists took considerable pains to draw up a
narrative of his life in which the supernatural
should be kept as much as possible in the back
ground, and the character in which the Athenians
loved to regard him, as the founder of Attic
nationality, be exhibited in as prominent a light as
the received traditions allowed. This was avow-
edly tlte method upon which Plutarch proceeded.
According to the commonly received traditions
Theseus was the son of Aegeus, king of Athens,
and Aethra, the daughter of Pittheus, king of
Troezen [Aegeus]. Other legends, however, main-
tiiined their ground, which represented him as the
son of Poseidon by Aethra. (Plut. Thes. 6 ; Diod.
iv. 59 ; Paus. i. 17. § 3 ; comp. Aethra.) When
he reached maturity, Theseus, by his mother's di-
rections, took the sword and sandals, the tokens
THESEUS.
1099
which had been left by Aegeus, and proceeded
to Athens. Eager to emulate Hercules, he went
by land, displaying his prowess by destroy-
ing the robbers and monsters that infested the
country. Periphetes, Sinis, Phaea the Crom-
myonian sow, Sciron, Cercyon, and Procrustes fell
before the invincible hero. Arrived at Cephisus,
he was purified by the Phytalidae. At Athens he
was immediately recognised by Medea, who laid a
plot for poisoning him at a banquet to which he
was invited. By means of the sword which he
carried, Theseus was recognised by Aegeus, acknow-
ledged as his son, and declared his successor. The
sons of Pallas, thus disappointed in their hopes of
succeeding to the throne, attempted to secure the
succession by violence, and declared war ; but,
being betrayed by the herald Leos, were destroyed.
The capture of the Marathonian bull was the next
exploit of Theseus [comp. Hecale]. It was this
same enterprise in which Androgeos, the son of
Minos, had perished. When the occasion returned
on which the Athenians had to send to Minos
their tribute of seven youths and seven maidens,
Theseus voluntarily offered himself as one of the
youths, with the design of slaying the Minotaur,
or perishing in the attempt. When they arrived
at Crete, Ariadne, the daughter of Minos, became
enamoured %f Theseus, and provided him with a
sword with which he slew the Minotaur, and a
clue of thread by which he found his way out of
the labyrinth. Having effected his object, and
rescued the band of victims, Theseus set sail, car-
rying off Ariadne. (For the variations in the story,
given by Cleidemus, the reader is referred to Plut.
Thes. 19.) There were various accounts about
Ariadne [Ariadne], but most of them spoke of
Theseus as having either lost or abandoned
Ariadne on the island of Naxos. He was generally
believed to have had by her two sons, Oenopion
and Staphylus. As the vessel in which they sailed
approached Attica, they neglected to hoist the white
sail, which was to have been the signal that the ex-
pedition had had a prosperous issue. The neglect
led to the death of Aegeus [Aegeus]. A vessel
was in existence up to the time of Demetrius Pha-
lereus, which it was pretended was the very ship
in which Theseus had sailed to Crete. It was this
vessel which was sent every year to Delos with
the sacred envoys. It is worth noting, that al-
though Homer mentions Ariadne as having been
carried off by Theseus from Crete {Od. xi. 321),
he says nothing about the Minotaur. All that part
of the story is probably a later addition. The ex-
pedition to Crete was probably, in its original
form, only one of the somewhat numerous amatory
adventures of Theseus, several of which are noticed
by Plutarch {Tlies. 29). Soon after he landed,
Theseus is said to have instituted the festival
termed Oschophoria {Dictionary of Antiquities, s. v.
Oschophoria). The origin of the Pyanepsia, and
the reinstitution of the Isthmian games, were also
ascribed to Theseus.
One of the most renowned of the adventures of
Theseus was his expedition against the Amazons.
He is said to have assailed them before they had
recovered from the attack of Hercules, and to have
carried off their queen Antiope. The Amazons in
their turn invaded Attica, and penetrated into
Athens itself, the final battle in which Theseus
overcame them having been fought in the very
midst of the citv. Of the literal truth of this fact
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