land. In 871 the Danes first invaded Wessex, and Ælfred appears as the leading spirit of that great year of battles. He shared in the great victory on Æscesdún (not the place now specially called Ashdown, but the whole long hill with the battle-field on the top) and in the following battles of Basing and Merton. When Æthelred died soon after Easter in that year, Ælfred succeeded to the West-Saxon crown. He succeeded, as Asser assures us and as we certainly have no reason to doubt, with the general good will. But it is to be noticed that neither Asser nor the Chronicles contain any formal notice of his election and coronation. Neither do they in the case of his brothers or in that of many other kings. But the fulness of the narrative at this point makes the omission in this case more remarkable, and we are again led to think what may have been the effect of the will of Æthelwulf and the hallowing by Pope Leo. But that Ælfred should succeed his brother in preference to his brother's young sons was only according to the universal custom of the nation then and down to the election of John.
Ælfred's accession to the crown came in the very thick of the fighting with the Danes. A month afterwards the new king fought with the Danes at Wilton, the ninth and last battle of the year. It is one of those fights in which we read that the English drove the Danes to flight, and yet that the Danes kept possession of the place of slaughter. In battles between irregular levies and a smaller but better disciplined band of invaders, this result is not so unlikely as it seems at first sight. But in any case the West-Saxon kingdom was so weakened by the warfare of this year that Ælfred was glad to make peace with the Danes, doubtless on the usual terms of payment of money. They then left Wessex, and the immediate kingdom of Ælfred had rest for a season.
The second invasion of Wessex by the Danes who remained in England is the event which has made Ælfred's name famous. Some smaller attacks went before the main blow. Thus in 875 the king met and drove away some pirate ships. In 876 the host ‘stole’ into Wessex and attacked Wareham. The king now made peace with them, and they swore on the holy bracelet, their most solemn oath, that they would leave his dominions. The land-force, however, ‘stole’ away to Exeter; there, in 877, they renewed their oaths, and left Wessex for Gloucester. It was in the next year, 878, just after Christmas, that the whole Danish power burst upon Wessex. They entered the land at Chippenham; of the eastern part of the kingdom we hear nothing; in Devonshire there was fighting, for a Danish leader was killed, and the banner, the famous Raven, was taken. Somerset seems to have been overrun without a battle, and there is no sign of general resistance till about Easter, when the king, with a small company, raised a fort at Athelney (Æthelinga ige) among the marshes. This acted as a centre for winning back what was lost. The king's force grew, and seven weeks after Easter he marched to Brixton (Ecgbrihtes stán) on the Wiltshire border. There, at the head of the whole force of Somerset and Wiltshire and part of that of Hampshire, he defeated the Danes in the battle of Ethandún (seemingly Edington in Wiltshire), and took their stronghold. The Danes and their king Guthrum now again agreed, with oaths and hostages, to leave Wessex, and further engaged that the king should receive baptism. Guthrum was accordingly baptized at Aller in Somerset. His ‘chrisom-loosing’ at Wedmore followed, and this last seems to have been the occasion of the peace between Ælfred and Guthrum, which became the model for several later agreements of the same kind.
Such is the historical account, from the Chronicles and from the genuine text of Asser, of the momentary fall and recovery of the West-Saxon kingdom under Ælfred. It is an affair of a few months of one year. The shire in which the king seems to have been at the time is overrun by a sudden inroad, and a short time passes before any military operations can be set on foot in this district. But fighting still goes on to the west. The only difficulty is that we hear nothing of anything that happened in any part of the West-Saxon kingdom besides Somerset and Devonshire. But so striking an event has naturally been seized on as material for legend. Thus one version, forming part of the legend of Saint Neot, and devised for his exaltation (see John of Wallingford, Gale, i. 535, et seqq.; Asser, Mon. Hist. Brit. 481; and see Lingard i. 189), tells us that Ælfred in the early part of his reign rules harshly, and he is rebuked by the saint and punished by being forsaken by his people when the Danes invade the kingdom. He hides in various lurking-places, and now comes in the famous story of the cakes. But there is no trace of all this in the genuine work of Asser. Here is no forsaking and no hiding; Ælfred is reduced to extreme distress, but he never lays down his arms. Another legend is preserved by William of Malmesbury (Gest. Reg. lib. ii. cap. 121), which cannot be said to contradict the historical account, except the strange statement
