ANDERSON, WILLIAM (1805–1866), miscellaneous writer, was born at Edinburgh 10 Dec. 1805. His father was supervisor of excise at Oban, and his mother the daughter of John Williams, author of the ‘Natural History of the Mineral Kingdom.’ He was thus a younger brother of John Anderson, the historian of the house of Hamilton [see Anderson, John, (1789–1832)]. After receiving a good education in Edinburgh he became clerk to a Leith merchant, but subsequently entered a lawyer's office in Edinburgh. At an early period he began to contribute to the newspapers, and in 1830 published a volume of verse, entitled ‘Poetical Aspirations,’ which reached a second edition in 1833. This was followed by a volume of prose and verse, entitled ‘Odd Sketches.’ After a short residence in London in 1831 he obtained a situation on the ‘Aberdeen Journal.’ In 1836 he returned to London, where he formed a rather extensive literary connection, and in 1839 brought out the ‘Gift of all Nations,’ an annual which numbered among its contributors Thomas Campbell, Sheridan Knowles, the Countess of Blessington, and Miss Pardoe. In the same year he also published ‘Landscape Lyrics,’ which reached a second edition in 1854. In 1842 he became editor of the ‘Western Watchman,’ a weekly newspaper published at Ayr; in 1844 he was chosen subeditor of the ‘Edinburgh Witness,’ which, although the articles of Hugh Miller had secured it a wide circulation, had hitherto been subedited in a very perfunctory manner; and in 1845 he became the chief subeditor of the ‘Glasgow Daily Mail,’ the first daily newspaper published in Scotland. On account of the serious effects on his health of severe night labour, he was two years afterwards compelled for a time to abandon literary work, and he never formed any subsequent connection with a newspaper. With the exception of a volume of ‘Poems’ published in 1845, and the ‘Young Voyager,’ 1855, a poem descriptive of the search after Sir John Franklin, and intended for juvenile readers, the remaining works of Anderson are of the nature chiefly of popular compilations. They include an edition of the ‘Works of Lord Byron,’ with a life and notes, 1850; the ‘Poems and Songs of R. Gilfillan,’ with a memoir, 1851; and a ‘Treasury’ series, embracing the ‘Treasury of Discovery,’ 1853; of the ‘Animal World,’ 1854; of ‘Manners,’ 1855; of ‘History,’ 1856; and of ‘Nature,’ 1857. Of a somewhat higher character than these compilations are the ‘Scottish Nation,’ 1859–63, an expansion of his ‘Popular Scottish Biography’ published in 1842; and ‘Genealogy and Surnames,’ 1865. The ‘Scottish Nation,’ though diffuse and ill arranged, displays great industry and a minute acquaintance with Scottish family history; while ‘Genealogy and Surnames,’ amid much that is commonplace, contains some curious information not easily accessible elsewhere. Anderson was, however, more successful as a composer of verses than as a prose writer; for though his poetry, both in English and vernacular Scotch, is generally sweet and tuneful, his compilations are not characterised by much merit of a literary kind. He died suddenly at London 2 Aug. 1866.
[Rogers's Scottish Minstrel (1870), pp. 327–8; Wilson's Poets and Poetry of Scotland, ii. (1877), 269–72; Irving's Book of Eminent Scotsmen, p. 10.]
ANDERSON, WILLIAM, LL.D. (1799–1873), theological writer and preacher, was born on 6 Jan. 1799, at Kilsyth, near Glasgow, where his father, Rev. John Anderson, was minister of a congregation of what was then called the Relief church, afterwards merged in the United Presbyterian. William Anderson became a minister in the same communion, having been ordained in 1822 pastor of the congregation in John Street, Glasgow, an office which he held till his death, though for some years he had retired from its more active duties. Very early in his career Dr. Anderson manifested an eccentricity which procured for him the sobriquet of ‘daft Willie Anderson.’ He showed much resolution in his early youth in insisting on his right to read his discourses in the pulpit from manuscript, and in his vindication of the use of the organ in public worship.
As a preacher he was popular, but his powers were more forcibly displayed on public platforms. He was an uncompromising opponent of slavery, an enthusiastic supporter of oppressed nationalities, an eager advocate of political reforms in the interest of the people, and a cordial supporter of liberal measures generally. He was likewise a strenuous advocate for the separation of church and state. On one occasion in London, in pleading the anti-slavery cause, he appeared on the same platform with Daniel O'Connell, and made so favourable an impression that O'Connell and the audience urged him to continue his speech when the time allotted to him came to an end.
Dr. Anderson was a great favourite with the community of Glasgow, and, in a sense, held a similar position to that of Dr. Chalmers before him, and that of Dr. Norman Macleod after him. He encouraged independence of thought and action, and had no
