he made to induce Mantel (1554) to save himself, the appeal he made to Tomkins (1555), and the interruption he made when Bonner was about to pass sentence on Philpot somewhat eagerly (1555). In his own diocese it does not appear that any one was put to death for religious opinions. The imprisonment of two clerks is noticed in his Register under 11 April 1554, and in 1556 a certain Richard Lush was condemned and sentenced to be committed to the sheriffs. A certificate of this condemnation was sent by the bishop to the king and queen, but as not even Foxe has been able to find any record of Lush's martyrdom (Acts and Mon. viii. 378), it may be taken for granted that he was not put to death. Zealous then as he was for his own religion, Bourne saved Somerset from any share in the Marian persecution. He did all that lay in his power to regain some of the possessions of which his church had been robbed in the late reign, and recovered what had fallen to the crown. Banwell was regained for the bishopric, and Long Sutton and Dulverton for the chapter of Wells. He sent his proxy to the first parliament of Elizabeth in 1558, in which year he was lord-president of Wales. Next year he and other disaffected bishops were summoned to appear before the queen, possibly in convocation, and were bidden to drive all Romish worship out of their dioceses. He was one of the bishops appointed by the queen for the consecration of Matthew Parker; but the commission failed, probably through the unwillingness of those nominated to carry it out. Bourne refused to take the oaths of supremacy and allegiance, and with six other bishops was committed to the Tower. The recusant bishops were treated with indulgence, and allowed to eat together at two tables. When the plague visited London in 1562, they were removed from the Tower for fear of infection. Bourne was committed to the keeping of Bullingham, bishop of Lincoln, and dwelt with him as a kind of involuntary guest. He was an inmate of his household in 1565, and in that year seems to have stayed for a while in London. He was also kept by Dean Carey of Exeter. He died at Silverton in Devonshire on 10 Sept. 1569, and was buried there on the south side of the altar. Such property as he had he left to his brother, Richard Bourne of Wiveliscombe. 'He was,' Fuller says, 'a zealous papist, yet of a good nature, well deserving of his cathedral.'
[Strype's Annals, i. i. 82, 211, 220, 248, ii. ii. 51; Ecclesiastical Memorials, iii. i. 180, 286, 327, 352; Memorials of Abp. Cranmer, 459; Life of Abp. Parker, i. 106, 172, 282 (8vo ed.); Foxe's Acts and Monuments, v, vi, vii, viii passim (ed. 1846); Heylin's Hist, of Reformation, 286 (ed. 1674); Fuller's Church History, ii. 449, iv. 180, 367 (ed. Brewer); Burnet's Hist, of Reformation; Nichols's Narratives of the Reformation, 142, 287, Camden Society; Wood's Athenæ Oxon. (ed. Bliss), ii. 805; Le Neve's Fasti; Godwin, De Præsulibus (1742), p. 388; Cassan's Lives of the Bishops of Bath and Wells, i. 462; Bourne's Register, MS. Wells.]
BOURNE, HENRY (1696–1733), antiquary, was born at Newcastle-upon-Tyne in 1696. He was the son of Thomas Bourne, a tailor, and was intended for the calling of a glazier. His talents, however, attracted the attention of some friends, through whose offices he was released from his apprenticeship and sent to resume his education at the Newcastle grammar school. He was admitted a sizar of Christ College, Cambridge, in 1717, under the tuition of the Rev. Thomas Atherton, a fellow-townsman. He graduated B.A. in 1720 and M.A. in 1724, and received the appointment of curate of All Hallows Church, Newcastle, where he remained until his death on 16 Feb. 1733.
In 1725 he published 'Antiquitates Vulgares, or the Antiquities of the Common People, giving an account of their opinions and ceremonies.' This was republished, with additions by Brand, in 1777 in his 'Popular Antiquities,' and forms the groundwork of the later labours of Sir Henry Ellis and W. C. Hazlitt. In 1727 he issued 'The Harmony and Agreement of the Collects, Epistles, and Gospels, as they stand in the Book of Common Prayer for the Sundays throughout the Year.' He also wrote a history of his native town, which was left in an unfinished state at his death, but was afterwards published by his widow and children in a folio volume in 1736, under the title of The History of Newcastle-upon-Tyne, or the Ancient and Present State of that Town.'
[Adamson's Scholæ Novocastrensis Alumni, p. 13; Brand's Hist. of Newcastle, 1789, preface; Allibone's Dictionary.]
BOURNE, HUGH (1772–1852), founder of the primitive methodists, son of Joseph Bourne, farmer and wheelwright, by his wife Ellen, daughter of Mr. Steele, was born at Fordhays Farm, in the parish of Stoke-upon-Trent, 3 April 1772, and, after some education at Werrington and Bucknall, worked with his father in his business. The family removed to Bemersley, in the parish of Norton-in-the-Moors, in 1788, and Bourne then took employment under his uncle, William Sharratt, a millwright and engineer at Milton. He had so far been carefully brought up by a pious mother, and in June 1799 joined the
