thers, James, Robert, George, and William, all of whom were wrestlers. Messrs. Sparkes & Pope, solicitors, Crediton, are said to possess a manuscript biography of Cann.
[Times, 23 Sept. 1826, p. 3; Englishman, 29 Oct. 1826, p. 1, cols. 3–4; Sporting Mag. lxvii. 165 (1826), lxix. 55, 215, 314, 344 (1827); Cornwall Gazette, 28 Oct. 1826, pp. 2–3, and 4 Nov. p. 2; London Mag. 1 Oct. 1826, pp. 160–3; Annual Register, 1826, pp. 157–8; Hone's Everyday Book (1826), ii. 1009, 1337, and Table Book, ii. 415, 499; Illustrated Sporting News, 7 May 1864, pp. 100, 101, 111, with two portraits.]
CANNE, JOHN (d. 1667?), divine and printer, may have been connected with the important family of the name at Bristol, where Sir Thomas Canne was knighted by James I, his son William was mayor, and his grandson Robert was made a knight and baronet by Charles II, and was complained of as a 'favourer of sectaries.' That John had some tie with Bristol is probable from his connection with the Broadmead baptists. He has been supposed to have received episcopal ordination, but this is not certain. There was a congregation of independents and paedo-baptists meeting in Deadman's Place, London, the majority of whom, in consequence of persecution, followed their minister, John Hubbard, to Ireland, about 1621. On his death the church returned to London and chose Canne as teacher. After a year or two he went to Amsterdam, and there became the successor of Henry Ainsworth as pastor of the congregation of English independents there. At one time some of Ainsworth's posthumous manuscripts were in his hands. Canne retained his position for seventeen years, and to his pulpit labours added those of an author and printer. An allusion to the troubles of the church is found in the title of his first book, 'The Way to Peace, or Good Counsel for it; preached upon the 15th day of the second month 1632, at the reconciliation of certain brethren between whom there had been former differences,' Amsterdam, 1632. His most important book appeared two years later, and is called 'A Necessitie of Separation from the Church of England, proved by the Non-conformists' Principles. Specially opposed unto Dr. Ames, his Fresh Suit against humane ceremonies in the point of separation only. … By John Canne, pastor of the ancient English Church in Amsterdam. Printed in the yeare 1634.' This was re-printed in 1849 by the Hanserd Knollys Society, under the editorship of the Rev. Charles Stovel. It is a work of ability. In 1639 Canne published at Amsterdam 'A Stay against Straying; wherein, in opposition to Mr. John Robinson, is proved the unlawfulness of hearing the Ministers of the Church of England.' These two treatises were answered in 1642 by John Ball, who styles Canne 'the leader of the English Brownists in Amsterdam.' Richard Baxter said: 'Till Mr. Ball wrote for the Liturgy and against Can, and Allen, &c., and Mr. Buxton published his "Protestation Pro- tested," I never thought ' (he was then twenty- five years old, and minister at Kidderminster), 'I never thought what presbytery or independency were, nor ever spake with a man that seemed to know it. And that was in 1641, when the war was brewing' (Dexter, p. 651).
In 1640 Canne visited England, and the Broadmead congregation of baptists having been formed he was called upon to preach to them. The Broadmead records contain very curious particulars as to his services. In the morning he had 'liberty to preach in the public place' (called a church), ' but in the afternoon a godly honourable woman,' learning that Canne was 'a baptized man by them called an anabaptist,' had the church closed against him, and he preached on the green, and debated with Mr. Fowler, a sympathetic minister, who was ejected at the Restoration, and was the father of Edward Fowler, bishop of Gloucester (1691-1716). Canne returned to Amsterdam in the same year and issued his 'Congregational Discipline.' This year appeared ' Syon's Prerogative Royal; or a Treatise tending to prove that every particular congregation … is an independent body. By a Well-wisher of the Truth.' This is attributed to Canne by John Paget in his 'Defence of Presbyterian Government.' It has, however, been thought that Ainsworth was the author [see Ainsworth, Henry]. It is supposed that Canne remained at Amsterdam until 1647, when his reference Bible with notes appeared. This was the best work of its kind that had then appeared. It was dedicated to the English parliament. It has been thought that Canne was the author of three sets of notes on the Bible, and that there was one earlier issue than that of 1647, since he there refers to additions 'to the former notes in the margin,' but no copy appears to be known. In 1653 he had an exclusive license for seven yeare 'to print a Bible with annotations, being his own work, and that no man, unless appointed by him, may print his said notes, either already printed or to be printed' (Calendar of State Papers, 9 June 1653). In the edition of 1664 he speaks of an edition with larger annotations which he proposed to publish,
