that had the queen been found guilty, and divorced, George IV's position as King would have been imperilled. As it was, the popular feeling in her favour found a safety-valve in the presentation of addresses of sympathy, which poured in from all parts of the kingdom.
Her majesty was then living at Brandenburgh House, near Hammersmith, but on the abandonment of the bill she demanded a palace and establishment suited to her rank; the reply to which was that it was 'not possible for his majesty, under all the circumstances, to assign any of the royal palaces for the queen's residence,' and that until parliament met 'the allowance which has hitherto been enjoyed by the queen will be continued to her.' When parliament met, they voted her 50,000l. per annum.
On Wednesday, 30 Nov. 1820, she went in state, although unaccompanied by soldiers, to St. Paul's to return public thanks for her acquittal. 'The Queen's Guards are the People' was inscribed on one banner. According to the procedure prescribed for royal visits to the city, the gates of Temple Bar were closed, and opened on her arrival by the civic authorities, who accompanied the queen in procession to the cathedral. Addresses continued to pour in on her, but two attempts in parliament to restore her name in the liturgy failed.
The king was to be crowned with great pomp and ceremony at Westminster Abbey on 29 July 1821. The queen declared her intention to be present, and demanded that a suitable place should be provided for her, which was peremptorily refused. She persisted in presenting herself for admission, but was most firmly repulsed, and, not wishing to force an entrance, which would most assuredly have led to a riot, she returned home. This was her death-blow. She was taken ill at Drury Lane Theatre on the evening of 30 July, and died on the night of 7 Aug.
Yet not even with her death came peace. She desired in her will that she should be buried beside her father at Brunswick. The king ordered soldiers to escort the body. The city desired to show their respect to the royal corpse. The king decided that it should not go through the city; but through the city the people determined it should go, and through the city it ultimately went, not before a bloody encounter with the Life Guards at Hyde Park Corner, where they fired on the mob with fatal effect. The coffin duly arrived at Harwich, and Queen Caroline was laid to rest in the royal vault at Brunswick on 26 Aug. 1821.
[Nightingale's Memoirs of Queen Caroline, 1820; Adolphus's ditto. 1821; Wilks's ditto, 1822; Clerke's Life of Her Majesty Caroline, &c, 1821; Huish's Memoirs of George IV, 1830; Duke of Buckingham's Memoirs of the Court of George IV, 1859; Works of Henry, Lord Brougham, vols, ix. and x. 1873; Journal of an English Traveller from 1814 to 1816, 1817; The Book, 1813; The Trial at Large of her Majesty Caroline, &c, 1821; Hansard's Parliamentary Debates, contemporary newspapers, and numerous political tracts.]
CARON, REDMOND (1605?–1666), Irish friar and author, was born of a good family near Athlone, Westmeath, about 1605, and embraced the order of St. Francis in the convent there when about sixteen years of age. He afterwards studied philosophy at Drogheda in a monastery of his own order, and when the convents were seized by the government went to the continent, completing his studies at Salzburg and Louvain. For some time he held a chair in the latter university. Returning to Ireland as commissary-general of the recollects, he took the part of the loyal catholics against the supporters of Dr. Neill, and was in extreme danger of his life when he was saved by the interposition of the Earl of Castlehaven. He died at Dublin in May 1666, and was buried in St. James's Church, he was the author of the following chiefly controversial works: 1. 'Roma triumphans septicollis, quâ novâ hactenus et insolitâ Methodo comparativâ tota Fides Romano-Catholica clarissimè demonstratur, atque Infidelium omnium Argumenta diluuntur,' Antwerp, 1636. 2. 'Apostolus Evangelicus Missionariorum Regulariûm per universum Mundum expositus, Antwerp, 1653; Paris, 1659. 3. 'Controversiæ Generales Fidei contra Infideles omnes, Judæos, Mahometanos, Paganos et cujuscunque Sectæ Hæreticos,' Paris, 1660. 4. 'Loyalty asserted and the late Remonstrance or Allegiance of the Irish Clergy and Laity confirmed and proved by the authority of Scriptures, Fathers, Expositors, Popes, Canons, &c.,' London, 1662; and some other tractates which were never printed.
[Ware's Works (Harris), ii. 144-5.]
CARPENTER, ALEXANDER, latinised as Fabricius (fl. 1429), is known only as the author of the 'Destructorium Vitiorum,' a treatise which enjoyed a considerable popularity in the fifteenth and sixteenth centuries, was six times printed before 1516, and was finally reprinted (at Venice) as late as 1582. Most of the editions bear simply the name of 'Alexander Anglus,' a designation which Possevinus (Apparatus
