sun change?’ The blind man replied, ‘When such a wicked lawyer as you goeth to heaven’ (Camden, Remains, 1870, p. 296). His wife Jane survived him. To his elder son, Thomas, his father's estates were restored by act of parliament 4 Hen. VIII. A younger son was named John. Of four daughters Elizabeth married (1) George Catesby, (2) Sir Thomas Lucy; Joan married (1) Henry Sothill, and (2) Sir William Pierrepoint; a third daughter became the wife of a gentleman named Tyrrell; and Jane married (1) John Pinshon, and (2) Sir Thomas Wilson, Queen Elizabeth's well-known secretary of state. Empson is stated by Stow to have resided in St. Swithin's Lane in the house adjoining Dudley's, and communicating with Dudley's residence through the garden.
[Cooper's Athenæ Cantabr. i. 14, 523; Manning's Speakers; Herbert's Henry VIII; Bacon's Henry VII; Baker's Northamptonshire; Metcalfe's Knights, p. 39; Stow's Survey of London; State Trials, i. 283–8; Brewer's Henry VIII, i. 69–70; art. supra ‘Edmund Dudley.’]
EMPSON, WILLIAM (1791–1852), editor of the ‘Edinburgh Review,’ was educated at Winchester, where he was a schoolfellow of Thomas Arnold, afterwards head-master of Rugby, and at Trinity College, Cambridge. He graduated B.A. 1812, and M.A. 1815. He began to contribute to the ‘Edinburgh Review’ in 1823, and between that date and 1849 wrote in it more than sixty articles upon law, politics, and literary topics. There is an interesting account of two articles upon Goethe's ‘Faust’ and ‘Correspondence with Schiller’ (1830 and 1831) in Carlyle's ‘Correspondence’ with Goethe (1887, pp. 255, 282). In October 1843 he wrote an article upon Bentham, in which his reliance upon certain statements of Bowring produced a contradiction from J. S. Mill, published in the ‘Review’ for January 1844. In January 1845 he wrote upon Dr. Arnold, with whose views upon educational and ecclesiastical questions he thoroughly sympathised. Other articles offended Bulwer and the irritable Brougham, who calls him a bad imitator of Macaulay. He was, however, a valued contributor under both Jeffrey and Napier. On 2 July 1824 he became professor of general ‘polity and the laws of England’ at the East India College, Haileybury, a chair which had been formerly occupied by Sir James Mackintosh. He was an intimate friend of his colleague, Malthus. On 27 June 1838 he married Charlotte, only daughter of Francis Jeffrey. He succeeded to the editorship of the ‘Edinburgh Review’ in 1847, upon the death of Macvey Napier [q. v.], who had succeeded Jeffrey in 1829. Empson is said to have been an excellent professor, and familiar with the laws of India. He was, however, more remarkable for his influence upon the moral and philosophical training of his pupils. He was much beloved by them, and when they heard that he had broken a bloodvessel in 1852, they spontaneously gave up their usual festival. He finished the examination in spite of his suffering, but died at Haileybury 10 Dec. 1852. There are many letters to him in Cockburn's ‘Life of Jeffrey’ and in Macvey Napier's ‘Correspondence’ which are highly creditable to his good feeling and sense.
[Gent. Mag. 1853, pt. i. pp. 99, 100; Cockburn's Life of Jeffrey; Selections from the Correspondence of Macvey Napier (1879).]
ENDA, or, in the older spelling, ENNA, Saint, of Arran (fl. 6th century), was son of Conall the Red, one of the chiefs of Oriel. His mother, Brig (the vigorous), was a daughter of Ainmire, chief of Ardciannachta, in the county of Louth. On the death of his father Enna was chosen chief of his clan, and at the urgent request of his followers he made a raid on some of his enemies, thus inaugurating his rule. Returning from the expedition and singing a song of victory, they passed by the hermitage of his sister Fanche. She warned her virgins of a heathen's presence. Enna approached her as she stood in the doorway, but she repulsed him. He urged that as holder of his father's heritage he must fight his enemies, and demanded as wife a royal pupil of his sister. St. Fanche offered the girl her choice to become the wife of the chieftain or else, as she expressed it, ‘to love Him whom I love.’ The girl chose to die to the world. The circumstance is described in the usual fashion of the lives as an actual death, and St. Fanche is represented as preaching to him in the presence of her dead body. He was so moved by her exhortations that he abandoned his wild life and became a monk. As an evidence of his zeal it is mentioned that he excavated a deep trench round his monastery with his own hands. While he was thus engaged, a hostile tribe, descendants of Criomthann, making a raid on Enna's territory, passed near his abode. They were pursued by the people of Oriel, and fighting took place near the cell of Enna. Then his old nature asserted itself, and he joined in the conflict, using a stake as a weapon. To avoid further temptation, and acting on his sister's advice, he crossed to Britain to Rosnat, and stayed with Mansen, who was master there. The place referred to has been shown by Dr. Todd to be the famous Candida Casa or Whithorne in Galloway, and the ‘master’ St. Ninian. In course of time he was ordained
