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land, she did her utmost to detain him, fearing for him the fate which had befallen his father. After his return, in consequence of his defeat at Worcester in 1651, she again vainly urged his suit to ‘La Grande Mademoiselle,’ whose wealth was more than ever desirable in the straitened circumstances of the English royal family.

The blank left in the queen's life by the cessation of political action was in some measure filled up by anxiety for the spiritual welfare of her children. Neither Charles nor James could be won to their mother's church, but the little Henrietta was educated by her as a Roman catholic. On 17 Jan. 1653 the English council of state gave leave (Proceedings of the Council of State, Record Office) to her youngest son, the Duke of Gloucester, to go abroad, and in 1654 she strenuously set to work to convert him. But she was forced by the orders of Charles II to allow him to leave France and to place himself under the protection of his eldest brother [see more fully under Henry, Duke of Gloucester]. Such proceedings naturally completed the alienation which had long been growing up between her and the thoroughly English counsellors of her son, such as Hyde and Nicholas.

In 1655 Henrietta Maria, having failed to convert her elder children, threw herself into matrimonial projects on behalf of her daughter Henrietta, whom she wished to marry to Louis XIV, though the young king had no fancy for her. She was engaged, however, in 1660 to Louis's brother Philip, duke of Orleans [see under Henrietta or Henrietta Anne]. After the Restoration Henrietta Maria returned to England in October 1660, partly to try to get a portion for her daughter, and partly because she was vehemently desirous of breaking off a marriage which had been secretly contracted between her second son, the Duke of York, and Anne Hyde [q. v.] In the first object she was successful, but in the second she had to give way. She herself lived in state at Somerset House on 60,000l. a year, half of which had been granted by parliament, and half by the king. Roman catholic service was again performed in her chapel.

In January 1661 Henrietta Maria set out for France, taking with her the Princess Henrietta, who was married on 31 March to the Duke of Orleans. On 28 July 1662 the queen returned to England, taking up her abode at Greenwich till she was able to move into Somerset House, which had been undergoing certain alterations. When the alterations were completed, she established herself in her own residence, but she did not find herself at ease in England. She began to complain of the climate, and it is probable that she felt uncomfortable amidst a generation in which her own sorrows awoke but little sympathy. At all events, on 24 June 1665, she again left London, and never returned to England. Her health was failing, and she retired to her château at Colombes, near Paris. There, on the morning of 21–31 Aug. 1669, she took an opiate by the order of her physicians, and never woke again. She was buried (12 Sept.) in the church of St. Denis, near Paris, in the burying-place of the kings of France. Her funeral sermon was preached by Bossuet. The statement that she had been married to Jermyn after her husband's death does not appear to rest on sufficient evidence.

Vandyck painted many portraits of Henrietta Maria during her husband's lifetime, and a very great number of them are scattered over England. One of these now belongs to the Duke of Northumberland, another (repainted by Sir Joshua Reynolds) to the Earl of Ashburnham, a third to the Earl of Denbigh, and a fourth (with Charles I) to the Duke of Sutherland. A portrait by Claude Le Fevre (in the possession of Alfred Morrison, esq.) represents her in her old age.

[The main authorities for Henrietta Maria's Life in England are notices in contemporary letters among the English State Papers and in the despatches of foreign ambassadors, especially in those of Panzani, Conn, and Rossetti, the papal agents, transcripts of which are preserved in the British Museum or the Public Record Office. References to the more important of these will be found in the notes to Gardiner's Hist. of England, 1603–42, and Hist. of the Great Civil War. Many interesting particulars may be gathered from the Memoirs of Father Cyprien de Gamache (of which a translation was published in the Court and Times of Charles I, 1848), and from the Memoirs of Mademoiselle de Montpensier and Madame de Motteville. See also Bossuet's Funeral Sermon, and the notes on which that sermon was founded, furnished by Madame de Motteville, and published by M. Hanoteaux in the Miscellany of the Camden Society, vol. viii. There are also Memoirs of Henrietta Maria, 1671, and a modern biography of her in the eighth volume of Miss Strickland's Lives of the Queens of England.]

HENRY I (1068–1135), king, fourth son of William the Conqueror and Matilda, was born, it is said, at Selby in Yorkshire (Monasticon, iii. 485; Freeman, Norman Conquest, iv. 231, 791), in the latter half of 1068, his mother having been crowned queen on the previous Whitsunday (Orderic, p. 510). As the son of a crowned king and queen of England he was regarded by the English as naturally qualified to become their king; he was an English ætheling, and