rifica de Vita,' &c. (Cambridge, 1632), and contains a meagre outline of his life in the form of a funeral oration, with some Latin obituary verses to his memory.
[Robinson’s Register of Merchant Taylors' School, i. 15; Fuller's Church Hist. 1815, v. 371.]
HARRISON, THOMAS, D.D. (fl. 1658), nonconformist divine, born at Kingston-upon-Hull, Yorkshire, was taken by his parents while a youth to New England, and there trained up to the ministry. He became chaplain to the governor of Virginia, an enemy of the puritans. The governor, with the connivance of Harrison, expelled from Virginia certain ministers who held extreme views, and their expulsion was followed by a disastrous rising among the Indians. This was held by many, Harrison included, to be a judgment of Providence against the persecutors of the expelled preachers. Harrison's change of views occasioned his dismissal, upon which he came to London, and, obtaining some fame as a preacher, was chosen about 1650 to succeed Dr. Goodwin in his ‘gathered church’ at St. Dunstan's-in-the-East. Here he remained for a few years, after which he removed to Brombrough Hall, Wirrall, Cheshire. In 1657 he accompanied Henry Cromwell, when he went to Ireland as lord-lieutenant. He lived in Cromwell's family, and preached at Christ Church, Dublin. At the Restoration he left Ireland, and settled in Chester, preaching to large congregations in the cathedral, till he was silenced by the Act of Uniformity. From a list of graduates at Cambridge from 10 Oct. 1660 to 10 Oct. 1661, it appears that Harrison took his D.D. there; but according to Calamy (Account, p. 607) he received it at Dublin. After the passing of the Act of Uniformity he returned to Dublin, and founded a flourishing dissenting church of congregational views. His eloquence and fluency both in prayer and preaching brought him great notoriety, and Calamy states that ‘he was a complete gentleman, much courted for his conversation.’ When he died there was a general mourning in Dublin. He left behind him a valuable library, containing many manuscripts, among them a ‘System of Divinity’ in a large folio written by himself. He published: 1. ‘Topica Sacra: Spiritual Logick: some brief Hints and Helps to Faith, Meditation, and Prayer, Comfort and Holiness. Communicated at Christ Church, Dublin, in Ireland,’ London, 1658, 12mo. This was dedicated to Henry Cromwell. It became extremely popular during the end of the seventeenth century, especially among the poorer classes in Scotland. A second part was added in 1712 by John Hunter, minister of Ayr. This was frequently reprinted. A revised and corrected edition of the first part, under the title of ‘Spiritual Pleadings and Expostulations with God in Prayer,’ was published by the Rev. Peter Hall in 1838 in 16mo. 2. ‘Old Jacob's Account Cast up, &c.; a Funeral Sermon for Lady Susannah Reynolds, preached at Lawrence Jewry,’ 13 Feb. 1654; and 3. ‘Threni Hibernici, or Ireland sympathising with England and Scotland in a sad Lamentation for the Loss of their Josiah;’ a Sermon preached at Christ Church, Dublin, on the Death of Oliver Cromwell, London, 1659, 4to; dedicated to ‘the most illustrious Richard, Lord Protector,’ &c. Harrison prefixed ‘An Epistle to the Reader’ to ‘Lemmata Meditationum, &c. By Philo-Jesus Philo-Carolus,’ Dublin, 1672, 8vo.
[Palmer's Nonconformist's Memorial, 1802, i. 330, iii. 174; Wilson's Hist. of Dissenting Churches, i. 221–3; Hist. of the Writers of Ireland, written in Latin by Sir James Ware, … translated by Walter Harris, Dublin, 1639, p. 343; Notes and Queries, 2nd ser. i. 94, 181.]
HARRISON, THOMAS (1606–1660), regicide, was, according to the most probable accounts, the son of a butcher or grazier at Newcastle-under-Lyme, Staffordshire (A Complete Collection of the Lives, Speeches, &c. of those Persons lately executed, by a Person of Quality, 1661, p. 1). It is stated that he was baptised 16 July 1606 (Life of Harrison, appended to the Trial of Charles I and some of the Regicides, 1832, p. 203), but the entry is not to be found in the register of Newcastle-under-Lyme. In an account of Harrison given in Mr. F. A. Inderwick's ‘Sidelights on the Stuarts,’ he is described as of a good Durham family; but all contemporary evidence connects him with Staffordshire, and agrees that his family was of low rank. Harrison seems to have been well educated, and was then placed by his father ‘with an attorney, one Mr. Hulk of Clifford's Inn’ (Complete Collection, p. 1). According to Ludlow Harrison was one of the young men from the Inns of Court who enlisted in Essex's lifeguard in 1642 (Memoirs, ed. 1751, p. 17). In 1644 he was serving in the Earl of Manchester's army as major in Fleetwood's regiment of horse; took part in the battle of Marston Moor; and was sent after the battle to report to the committee of both kingdoms, and, according to Baillie, ‘to trumpet all over the city’ the praises of Cromwell and the independents (Letters, ed. Laing, ii. 209; Manchester's Quarrel with Cromwell, p. 72). With Fleetwood Harrison entered the new model;
