principal Doctrines and Duties of the Gospel,' 1837. 2. 'Lessons for Parents and Sabbath School Teachers,' 1849. 3. 'The Lord's Supper,' 1849. 4. 'Rome and the Gospel, 1853. 5. ' The Penitent; an Exposition of the Fifty-first Psalm,' 1854. 6. 'The Hidden Life,' 1856. 7. 'The Scripture Testimony to the Holy Spirit,' 1865. 8. 'An Exposition of the First Epistle of John,' 1865. An autobiography was posthumously published in 1874, with selections from his journals, edited by his son, the Rev. Thomas Morgan, Rostrevor.
He married in 1823 Charlotte, daughter of John Gayer, one of the clerks of the Irish parliament at the time of the union, and by her had three sons and three daughters.
[Life and Times of Dr. Morgan, 1874; information supplied by the eldest and only surviving son, the Rev. Thomas Morgan; personal knowledge.]
MORGAN or YONG, JOHN (d. 1504), bishop of St. Davids, was the son of Morgan ab Siancyn, a cadet of the Morgan family of Tredegar and Machen in Monmouthshire, There was at least one daughter, Margaret, who was married to Lord St. John of Bletsoe, and there were also four sons besides Morgan or Yong, namely Trahaiarn, who settled at Kidwelly in Carmarthenshire, John, Morgan, and Evan. The surname Yong or Young sometimes applied to the bishop was probably adopted in order to distinguish him from the brother, also named John. He was educated at Oxford and became a doctor of laws. In a life of Sir Rhys ap Thomas, printed in 'The Cambrian Register,' he is reckoned among the counsellors of young Sir Rhys, and is described as a ' learned, grave, and reverend prelate ' (i. 75). His brother,
Trahaiarn Morgan of Kidwelly, 'a man deeplie read in the common lawes of the realme,' was also one of Sir Rhys's counsellors, and both appear to have incited Sir Rhys to throw in his lot with the cause of Henry of Richmond. Their brother Evan had already shared Richmond's exile, and was probably with him when he landed at Milford (Gairdner, Richard III, pp. 274-280). Morgan is also said to have offered to absolve Sir Rhys of his oath of allegiance to Richard III, and his friendship with Sir Rhys continued into old age. A few weeks after his accession Henry VII presented Morgan to the parish church of Hanslap in the diocese of Lincoln, and made him dean of St. George's, Windsor. He held the vicarage of Aldham in Essex from 7 June 1490 to 27 April 1492, and the prebendal stall of Rugmere in St. Paul's Cathedral from 5 Feb. 1492 till 1496 (Newcourt, Repertorium, i. 208). He was also clerk of the king's hanaper, and from 1493 to 1496 archdeacon of Carmarthen. Several of these preferments he held until he was made bishop of St. David's in 1496, the temporalities being restored to him, according to Wood, on 23 Nov. 1496. He died in the priory at Carmarthen about the end of April or the beginning of May 1504, and was buried in his own cathedral of St. David's. In his will, dated 24 April 1504, and proved 19 May following, he instructed that a chapel should be erected over his grave, but his executors erected instead a tomb of freestone, with an effigy of Morgan at length in pontificalibus; this is now much mutilated.
[Wood's Athenæ Oxon. ii. 693-4; Dwnn's Heraldic Visitations, i. 218; Cambrian Register, i. 75, 88, 104-5, 142; Gairdner's Richard III, pp 274-80; Williams's Eminent Welshmen, p. 339.]
MORGAN, JOHN MINTER (1782–1854), miscellaneous writer, was probably born in London in 1782. His father, John Morgan, a wholesale stationer at 39 Ludgate Hill, and a member of the court of assistants of the Stationers' Company, died at Clayton, Suffolk, on 1 March 1807, aged 66. The son, inheriting an ample fortune, devoted himself to philanthropy. His projects were akin to those of Robert Owen of Lanark [q. v.], but were avowedly Christian. His first book, published in 1819, entitled 'Remarks on the Practicability of Mr. Owen's Plan to improve the Condition of the Lower Classes,' was dedicated to William Wilberforce, but met with slight acknowledgment. His next publication was an anonymous work in 1826, 'The Revolt of the Bees,' which contained his views on education. 'Hampden in the Nineteenth Century' appeared in 1834, and in 1851 he added a supplement to the work, entitled 'Colloquies on Religion and Religious Education.' In 1830 he delivered a lecture at the London Mechanics' Institution in defence of the Sunday morning lectures then given there. This was printed together with 'A Letter to the Bishop of London suggested by that Prelate's Letter to the Inhabitants of London and Westminster on the Profanation of the Sabbath.' Morgan presented petitions to parliament in July 1842 asking for an investigation of his plan for an experimental establishment to be called the 'Church of England Agricultural Self-supporting Institution,' which he further made known at public meetings, and by the publication in English and French in 1845 of 'The Christian Commonwealth.' In
