Ecclesiastical Courts,’ &c., 1683, 4to; reprinted under the title, ‘The King's Authority in Dispensing with Ecclesiastical Laws Asserted and Vindicated,’ &c., 1687, 4to, with dedication to James II by Henry Nye, his eldest son. Wood mentions a ‘Sermon,’ 1659, 4to, and ‘something about catechising.’ Besides publications, already mentioned, in which he took part, he had a hand with Thomas Goodwin and Samuel Hartlib [q. v.], in ‘An Epistolary Discourse about Toleration,’ 1644, 4to. With Goodwin he edited Sibs's ‘Bowels Opened,’ 1641, 4to, and Cotton's ‘Keys of the Kingdom of Heaven,’ 1644, 4to. Extracts from his writings are in ‘The Lawfulness of Hearing the … Ministers of the Church of England: proved by Philip Nye and John Robinson,’ &c., 1683, 4to. Calamy says ‘he had a compleat history of the old puritan dissenters in manuscript, which was burnt at Alderman Clarkson's in the Fire of London;’ Wilson's inference that Nye was the author of this history is gratuitous.
[Edwards's Antapologia, 1644, pp. 217, 224, 243; Wood's Athenæ Oxon. (Bliss), iii. 963 sq., 1138; Wood's Fasti (Bliss), i. 386, 406; Reliquiæ Baxterianæ, 1696, i. 103, ii. 188 sq., 197 sq., 430, iii. 19, 46; Warwick's Memoirs, 1703, p. 342; Calamy's Account, 1713, pp. 29 sq.; Calamy's Continuation, 1727, ii. 28 sq.; Walker's Sufferings of the Clergy, 1714, ii. 168, 170; Butler's Hudibras (Heroical Epistle), and Butler's Remains (Thyer), 1759, i. 177; Wilson's Dissenting Churches of London, 1810, iii. 70 sq.; Neal's Hist. of the Puritans (Toulmin), 1822, iv. 416; Baillie's Letters, 1841–2; Hanbury's Historical Memorials, 1844, vols. ii. iii.; Records of Broadmead, Bristol (Hanserd Knollys Soc.), 1847, p. 18; Lathbury's Hist. of Convocation, 1853, p. 300; Waddington's Surrey Congregational Hist. 1866, pp. 45 sq.; Stoughton's Church of the Civil Wars, 1867, i. 305, 489; Miall's Congregationalism in Yorkshire, 1868, pp. 288 sq. (cf. the ‘addenda’); Mitchell and Struthers's Minutes of Westminster Assembly, 1874; Gardiner's Hist. of the Great Civil War, 1886, i. 275, 312 sq. iii. 546; Foster's Alumni Oxon. 1891, iii. 1083; Dale's Old Church Roll of Dagger Lane, Hull, in Yorkshire County Magazine, 1893; Kensington Parish Register; the parish register of Clapham, Sussex, does not begin till 1691; application for administration (Philip Nye) and will of John Nye at Somerset House.]
NYE, STEPHEN (1648?–1719), theological writer, elder son of John Nye (d. 1688) [q. v.], was born about 1648. He was educated at a private school in Cambridge, and admitted as a sizar at Magdalene College on 11 March 1662; he graduated B.A. in 1665. On 25 March 1679 he was instituted to the rectory of Little Hormead, Hertfordshire, a poor living with a tiny church dedicated to St. Nicholas, and a parish of about one hundred inhabitants. Nye read the service, and preached ‘once every Lord's day,’ and had ‘an opportunity very seldom lacking of supplying also some neighbouring cure.’
Nye had formed an intimate acquaintance with Thomas Firmin [q. v.], and was thus led to take an important part in the current controversies on the Trinity. His personal influence in modifying Firmin's opinions was considerable (Explication, 1715, pp. 181 seq.) He induced him (and Henry Hedworth, his follower) to abandon the crude anthropomorphism of John Biddle (properly Bidle) [q. v.], and brought him to a position which Nye identified with the teaching of St. Augustine, but which others regarded as Sabellian. Nye wrote several tracts, some of which were published at Firmin's expense. He was very anxious to preserve his anonymity, and indignantly repudiated in 1701, in reply to Peter Allix, D.D. [q. v.], the authorship of a particular tract, ‘The Judgment of the Fathers,’ &c., 1695, 4to, by one Smalbroke. There is no reasonable doubt that he was the writer of the tract in which the term unitarian is first introduced into English literature, ‘A Brief History of the Unitarians, called also Socinians. In Four Letters, written to a Friend,’ &c., 1687, small 8vo; enlarged edition, 1691, 4to. The ‘friend’ is Firmin; an appended letter by ‘a person of excellent learning and worth’ is by Hedworth. A ‘Defence,’ 1691, 4to, of the ‘Brief History,’ by another hand, is ascribed by Nye to Allix. Other tracts, probably by Nye, are enumerated below. His acknowledged publications are those of a clear and able writer.
In 1712 he drew up a manuscript account of the glebe and tithes of Little Hormead, about which there had been disputes. He describes his health as interfering with regular performance of duty. He died at Little Hormead on 6 Jan. 1719, and was buried ‘in woollen only’ on 10 Jan. His wife Mary was buried at Little Hormead on 14 Jan. 1714. An only child, Stephen, was baptised on 15 Feb. 1690.
In addition to the ‘Brief History,’ the anonymous tracts which may with safety be ascribed to Nye are: 1. ‘A Letter of Resolution concerning the Doctrines of the Trinity,’ &c. [1691?], 4to. 2. ‘The Trinitarian Scheme of Religion,’ &c., 1692, 4to. 3. ‘An Accurate Examination … occasioned by a Book of Mr. L. Milbourn,’ &c., 1692, 4to (addressed to Firmin, in reply to ‘Mysteries (in Religion) Vindicated,’ &c., 1692, 8vo, by Luke Milbourne [q. v.]). 4. ‘Reflections on Two Discourses … by Monsieur Lamoth,’ &c.,
