was cited before the court of arches by the Bishop of London. His license was withdrawn, and he was suspended from all clerical duty in the province of Canterbury until he had ‘retracted his errors’ (July 1845).
In September 1845 he joined Newman's community at Littlemore, and on 29 Oct. was received into the Roman communion in the little chapel in St. Clement's over Magdalen Bridge. On 31 Oct. he was confirmed at Birmingham by Bishop Wiseman. From January 1846 to August 1848 he was a theological student in the seminary of the London district, St. Edmund's College, Ware. In the summer of 1848 he joined the staff of St. George's, Southwark; on 22 Jan. 1850 he took charge of St. John's, Islington; in 1852, on the establishment of the new hierarchy under Wiseman as cardinal-archbishop, he was created a canon of the Westminster diocese, and held this office for nearly thirty years, till his death at the end of January 1880.
Of Oakeley's forty-two published works the more important before his secession were his volume of ‘Whitehall Chapel Sermons,’ 1837; ‘Laudes Diurnæ; the Psalter and Canticles in the Morning and Evening Services, set and pointed to the Gregorian Tones by Richard Redhead,’ with a preface by Oakeley on antiphonal chanting, 1843, and a number of articles contributed to the ‘British Critic.’ After his conversion he brought out many books in support of the communion he had joined, especially ‘The Ceremonies of the Mass,’ 1855, a standard work at Rome, where it was translated into Italian by Lorenzo Santarelli, and published by authority; ‘The Church of the Bible,’ 1857; ‘Lyra Liturgica,’ 1865; ‘Historical Notes on the Tractarian Movement,’ 1865; ‘The Priest to the Mission,’ 1871; ‘The Voice of Creation,’ 1876. He was a constant contributor to the ‘Dublin Review’ and the ‘Month,’ and to Cardinal Manning's ‘Essays on Religious Subjects’ (1865) he contributed ‘The Position of a Catholic Minority in a Roman Catholic Country.’ The last article he wrote was one in ‘Time’ (March 1880), on ‘Personal Recollections of Oxford from 1820 to 1845’ (reprinted in Miss Couch's Reminiscences of Oxford, 1892, Oxf. Hist. Soc.) His ‘Youthful Martyrs of Rome,’ a verse drama in five acts (1856), was adapted from Cardinal Wiseman's ‘Fabiola.’
[Foster's Alumni Oxon. 1715–1888; T. Mozley's Reminiscences, passim; Newman's Letters, ed. Mozley; Liddon's Life of Pusey; J. B. Mozley's Correspondence; Church's Oxford Movement; E. G. K. Browne's Annals of the Tractarian Movement, i. 83; Simms's Bibliotheca Staffordiensis; Wilfrid Ward's W. G. Ward and the Catholic Revival; private information.]
OAKELEY, Sir HERBERT, third baronet (1791–1845), archdeacon of Colchester, third son of Sir Charles Oakeley, first baronet [q. v.], was born at Madras on 10 Feb. 1791. His parents brought him to England in 1794, and, after some years at Westminster School, he was entered at Christ Church, Oxford. In 1810 he took a first-class in literæ humaniores, graduated B.A. on 23 Feb. 1811, and obtained a senior studentship. At the installation of Lord Grenville as chancellor on 6 July in the same year, he recited, in the Sheldonian Theatre, with excellent effect, a congratulatory ode of his own composition. He proceeded M.A. on 4 Nov. 1813. Having been ordained, he became in 1814 domestic chaplain to Dr. Howley, then Bishop of London, to whom he owed his subsequent preferment, and resided with the bishop for twelve years, until his marriage. He was presented by Bishop Howley to the vicarage of Ealing in 1822, and to the prebendal stall of Wenlock's Barn in St. Paul's Cathedral. On 5 June 1826 he was married at St. Margaret's Church, Westminster, to Atholl Keturah Murray, daughter of Rev. Lord Charles Murray Aynsley, and niece of John, fourth duke of Atholl, and then took up his residence at Ealing. By the death of his elder brother, Charles, without male issue, after having held the title only three years, he succeeded in 1830 to the baronetcy. In 1834 Howley, now Archbishop of Canterbury, presented him to the valuable rectory of Bocking in Essex, a living held by Lady Oakeley's father in her childhood, and which then carried with it the right of jurisdiction, under the title of dean and as commissary of the Archbishop of Canterbury, over the Essex and Suffolk parishes, which were extra-diocesan and constituted the archbishop's peculiar. This jurisdiction, was abolished shortly after Sir Herbert's death. Both at Ealing and at Bocking, Oakeley was one of the first to carry out the now general system of parochial organisation, by means of district visitors, weekday services, Sunday-schools, &c. Unfortunately, Bocking contained many nonconformists, with whom he engaged in painful disputes about church rates; but none the less he was held in general esteem. In 1841 he succeeded Archdeacon Lyall in the archdeaconry of Colchester; and when the bishopric of Gibraltar was founded in 1842, it was offered to him and declined. On 26 Jan. 1844 his wife died, and he was so much affected by her loss that he died also in London on 27 March 1845, leaving four sons, of whom
