p. 30, n. 18; Jocelyn's Vita Patricii; Boll. Act. Sanct. at March 17; Epistles and Hymn of St. Patrick, translated by Rev. T. Olden, 3rd edit.; The Church of Ireland (series of National Churches) by the same, chap. ii. App. A; On the Burial Place of St. Patrick, by the same; Proceedings of Royal Irish Academy, 3rd ser. vol. ii. No. 4; On the Consortia of the First Order of Irish Saints, by the same; Proceedings of Royal Irish Academy, 3rd ser. vol. iii. No. 3; Lanigan's Eccl. Hist. vol. i.; Zimmer's Keltische Studien, ii. 183; Professor Ridgway's Greek Trade-Routes to Britain (Folk-Lore Journal, No. 1); Irische Texte von Ernest Windisch (Leipzig, 1880), p. 22 n.; Ussher's Works, vol. vi.; Martyrology of Donegal, p. 153; Skene's Celtic Scotland, vol. i.; Memoir of Adamnan; Reeves's Columba, pp. xl-lxviii; Nennius's Historia Britonum; Todd Lectures, vol. iii. by Rev. B. McCarthy, D.D. (Royal Irish Academy, 1892), p. 19; Petrie's History and Antiquities of Tara Hill (Trans. Royal Irish Academy), vol. xviii.]
PATRICK (d. 1084), bishop of Dublin, also known as Gillapattraicc, was an ostman of good family, who became a priest. In 1074 the clergy and people of Dublin chose him to fill the see of that city, vacant by the death of Donatus. He received consecration at St. Paul's Church, London, from Lanfranc, archbishop of Canterbury, to whom he made a vow of spiritual obedience. It was part of William I's Irish policy to bring the Irish church under the control of the archbishop of Canterbury. For many years after Patrick's time the bishops of Dublin were consecrated by archbishops of Canterbury. Lanfranc mentioned Patrick with commendation as his fellow bishop in letters addressed to Godred and Tirdelvac, whom he styled kings of Ireland. Patrick was drowned in October 1084, on a voyage to England. In a letter from Dublin to Lanfranc, Patrick, after his decease, was referred to as a good and pious pastor.
[Ware's Ireland, ed. Harris, pp. 306-8; Sylloge veterum epistolarum, 1632; Lanfranci Opera, 1648; Wharton's Anglia Sacra, 1691; Annals of Ireland, 1851; Lanigan's Ecclesiastical History, 1822, iii. 434-5, 457-8; Baronius, Annales (1745), xvii. 606-7; Wilkins's Concilia, i. 361; Freeman's Norman Conquest, iv. 528-9; Annals of the Four Masters, ii. 981; Dalton's Archbishops of Dublin, 1838; Gilbert's Chartularies of St. Mary's Abbey (Rolls Ser.), 1884.]
PATRICK, JOHN (1632–1695), protestant controversialist, baptised on 14 April 1632 at Gainsborough, Lincolnshire, was second son of Henry Patrick and Mary Naylor, and was grandson of Simon Patrick (d. 1613) [q. v.] He was educated at the school of Houghton Regis, and admitted to Peterhouse, Cambridge, on 7 Aug. 1661. He subsequently became a scholar on the foundation of Dr. Barnard Hall, and graduated B.A. 1665 and M.A. 1671. In September 1665 he was ill of the plague (Simon Patrick, Autobiography, p. 53). For a time he served the cure of Battersea on behalf of his brother, Simon Patrick (1626–1707) [q. v.], afterwards bishop of Ely (ib. p. 66). On the death of Shircross, preacher of the Charterhouse, Patrick obtained the post, through his brother's influence, on 8 Dec. 1671 (ib. p. 66; Smythe, Hist. of the Charterhouse, p. 240). This office Patrick held, with other dignities, till his death. From 1 July 1685 till January 1695-6 he was prebendary of the first stall of Peterborough Cathedral.
On 29 July 1690 he was installed precentor of Chichester. On 19 Jan. 1688-9 he seems to have preached before the Prince of Orange on the union of the protestant churches; the prince ordered the sermon to be printed (Hist. MSS. Comm. 12th Rep. v. 93, vii. 233).
Patrick died on 19 Dec. 1695, and was buried in the Charterhouse chapel. By his will he left to his brother Simon 'a noble library, which cost him above 1,000l., and all that he was worth, except some legacies to some particular friends' (Simon Patrick, Autobiogr. p. 174).
John, like his brother, by whose reputation he has been unduly dwarfed, was among the foremost champions of the protestant against the catholic cause in the days of James II. His works, almost all anonymous, are noteworthy. They are: 1. 'Reflexions upon the Devotions of the Roman Church, with the Prayers, Hymns, and Lessons themselves taken out of their authentick Book. In three parts,' London, 1674 (anon.); reprinted, London, 1687 (parts ii. and iii. do not appear to be extant). 2. 'A Century of Select Psalms and Portions of the Psalms of David, especially those of Praise, turned into metre and fitted to the church tunes in parish churches, for the use of the Charterhouse, London,' London, 1679, 8vo; later editions, 1684, 12mo; 1688, 12mo; 1691, 12mo; 1692, 16mo; 1694, 12mo; 1698, 12mo; 1701, 12mo; 1710, 12mo; 1724, 12mo; 1742, 12mo. These psalms were in high repute among many dissenting congregations (Wilson, Dissenting Churches, iv. 35). 3. 'Transubstantiation no Doctrine of the Primitive Fathers, being a defence of the Public Letter herein against "The Papist Misrepresented and Represented," part ii. cap. iii.' (anon.), London, 1687 [see under Goter, John]. 4. 'A Full View of the Doctrines and Prac-
