Divine Wisdom of God-Man (n. 54-60); that the Divine is not in space (n. 7-10); that the Divine apart from space fills all spaces (n. 66-72); that the Divine is the same in things greatest and least (n. 77-82).
156. The creation of the universe, and of all things of it, cannot be said to have been wrought from space to space, or from time to time, thus progressively and successively, but from eternity and from infinity; not from eternity of time, because there is no such thing, but from eternity not of time, for this is the same with the Divine; nor from infinity of space, because again there is no such thing, but from infinity not of space, which also is the same with the Divine. These things, I know, transcend the ideas of thoughts that are in natural light, but they do not transcend the ideas of thoughts that are in spiritual light, for in these there is nothing of space and time. Neither do they wholly transcend ideas that are in natural light; for when it is said that infinity of space is not possible, this is affirmed by every one from reason. It is the same with eternity, for this is infinity of time. If you say "to eternity," it is comprehensible from time; but "from eternity" is not comprehensible, unless time is removed.
157. Creation itself cannot be ascribed in the least to the sun of the natural world, but must be wholly ascribed to the sun of the spiritual world; because the sun of the natural world is altogether dead; but the sun of the spiritual world is living; for it is the first proceeding of Divine Love and Divine Wisdom; and what is dead does not act at all from itself, but is acted upon; consequently to ascribe to it anything of creation would be like ascribing the work of an artificer to
