was given by our Lord to St. Peter and his successors. . . . . But as it may not be easily believed by some people that he has ensnared himself by the words of his own mouth, proofs are ready, to the triumph of the faith; for this king of pestilence openly asserts that the whole world was deceived by three, namely Christ Jesus, Moses, and Mahomet; that, two of them having died in glory, the said Jesus was suspended on the cross; and he, moreover, presumes plainly to affirm (or rather to lie), that all are foolish who believe that God, who created nature, and could do all things, was born of the Virgin."
120. This is Cardinal Ottaviano degli Ubaldini, who is accused of saying, "If there be any soul, I have lost mine for the Ghibellines." Dante takes him at his word.
CANTO XI.
8. Some critics and commentators accuse Dante of confounding Pope Anastasius with the Emperor of that name. It is however highly probable that Dante knew best whom he meant. Both were accused of heresy, though the heresy of the Pope seems to have been of a mild type. A few years previous to his time, namely, in the year 484, Pope Felix III. and Acacius, Bishop of Constantinople, mutually excommunicated each other. When Anastasius II. became Pope in 496, "he dared," says Milman, Hist. Lat. Christ., I. 349, "to doubt the damnation of a bishop excommunicated by the See of Rome: 'Felix and Acacius are now both before a higher tribunal; leave them to that unerring judgment.' He would have the name of Acacius passed over in silence, quietly dropped, rather than publicly expunged from the diptychs. This degenerate successor of St. Peter is not admitted to the rank of a saint. The Pontifical book (its authority on this point is indignantly repudiated) accuses Anastasius of having communicated with a deacon of Thessalonica, who had kept up communion with Acacius; and of having entertained secret designs of restoring the name of Acacius in the services of the Church."
9. Photinus is the deacon of Thessalonica alluded to in the preceding note. His heresy was, that the Holy Ghost did not proceed from the Father, and that the Father was greater than the Son. The writers who endeavor to rescue the Pope at the expense of the Emperor say that Photinus died before the days of Pope Anastasius.
50. Cahors is the cathedral town of the Department of the Lot, in the South of France, and the birthplace of the poet Clement Marot and of the romance-writer Calprenède. In the Middle Ages it seems to have been a nest of usurers. Matthew Paris, in his
