as an excommunicated sovereign. Fitzgerald was a ferocious savage, but his crimes were committed in the name of religion. In my history of this rebellion I connected it with the sacred cause of More and Fisher, and was severely rebuked for my alleged unfairness. The fresh particulars here to be mentioned prove that I was entirely right, that the rising in Ireland was encouraged by the same means, was part of the same conspiracy, that it was regarded at Rome and by the Papal party everywhere as the first blow struck in a holy war.
It commenced with the murder of the Archbishop of Dublin, a feeble old man, who was dragged out of his bed and slaughtered by Fitzgerald's own hand. It spread rapidly through the English Pale, and Chapuys recorded its progress with delight. The English had been caught unprepared. Skeffington, the Deputy, was a fool. Ireland, in Chapuys's opinion, was practically recovered to the Holy See, and with the smallest assistance from the Emperor and the Pope the heretics and all their works would be made an end of there.[1]
A fortnight later he wrote still more enthusiastically. Kildare's son was absolute master of the island. He had driven the King to ask for terms; he had refused to listen, and was then everywhere expelling the English or else killing them.
The pleasure felt by all worthy people, Chapuys said, was incredible. Such a turn of events was a good beginning for a settlement in England, and the Catholic party desired his Majesty most passionately not to lose the opportunity. On all sides the Ambassador was besieged with entreaties. "An excellent
- ↑ Chapuys to Charles V., Aug. 11, 1534.—Spanish Calendar, vol. v. pp. 243–4.
