lent than ever, and the King was believed to have encouraged them. Dr. Brown, an Augustinian friar, and General of the Mendicant Order, who, as some believed, had married the King and Anne, had dared to maintain in a sermon "that the Bishops and all others who did not burn the Bulls which they had received from the Pope, and obtain others from the King, deserved to be punished. Their authority was derived from the King alone. Their sacred chrism would avail them nothing while they obeyed the Idol of Rome, who was a limb of the Devil."
"Language so abominable," said Chapuys, in reporting it, "must have been prompted by the King, or else by Cromwell, who made the said monk his right hand in all things unlawful;" Cromwell and Cranmer being of Luther's opinion that there was no difference between priests and bishops, save what the letters patent of the Crown might constitute. "Cromwell," Chapuys said, "had been feeling his way with some of the Bench on the subject." At a meeting of Council he had asked Gardiner and others whether the King could not make and unmake bishops at his pleasure. They were obliged to answer that he could, to save their benefices.[1]
Outrages so flagrant had shocked beyond longer endurance the Conservative mind of England. Darcy, at the beginning of the new year (a year which, as he hoped, was to witness an end to them), sent Chapuys a present of a sword, as an indication that the time was come for sword-play.[2] Let the Emperor send but a little money; let a proclamation be drawn in his name
