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The Monastic Orders.
325

a doubtful potion to him, or to aid in inviting a Catholic army into England to extinguish the light that was dawning there, only those who are Catholics first and Englishmen afterwards will say that it was well done on the doctor's part.

The temper of the nation was growing dangerous, and the forces on both sides were ranging themselves for the battle. Bishop Fisher has been seen sounding on the same string. He, with More, had now been for many months in the Tower, and his communications with Chapuys having been cut off, he had been unable to continue his solicitations; but the Ambassador had undertaken for the whole of the clergy on the instant that the Emperor should declare himself. The growth of Lutheranism had touched their hearts with pious indignation; their hatred of heresy was almost the sole distinction which they had preserved belonging to their sacred calling. The regular orders were the most worthless; the smaller monasteries were nests of depravity; the purpose of their existence was to sing souls out of purgatory, and the efficacy of their musical petitionings being no longer believed in, the King had concluded that monks and nuns could be better employed, and that the wealth which maintained them could be turned to better purpose—to the purpose especially of the defence of the realm against them and their machinations. The monks everywhere were the active missionaries of treason. They writhed under the Act of Supremacy. Their hope of continuance depended on the restoration of the Papal authority. When they were discovered to be at once useless and treacherous, it was not unjust to take their lands from them and apply the money for which those lands could be sold, to the fleet and the fortresses on the coast.