years, and was satisfied that no temporal lord could be head of the spiritualty. For each bishop on the side of the Royal Supremacy he could produce a hundred saints. For their Parliament he had the Councils of a thousand years. For one kingdom he had all the other Christian Powers. The Bishops had broken their vows; the Parliament had no authority to make laws against the unity of Christendom, and had capitally sinned in making them. His crime had been his opposition to the second marriage of the King. He had faith, however, that, as St. Paul persecuted St. Stephen, yet both were now in Paradise, so he and his judges, although at variance in this world, would meet in charity hereafter.[1]
The end came quickly. The trial was on the 1st of July; on the 6th the head fell of one of the most interesting men that England ever produced. Had the supremacy been a question of opinion, had there been no conspiracy to restore by arms the Papal tyranny, no clergy and nobles entreating the landing of an army like that which wasted Flanders at the command of the Duke of Alva, no Irish nobles murdering Archbishops and receiving Papal absolution for it, to have sent Sir Thomas More to the scaffold for believing the Pope to be master of England would have been a barbarous murder, deserving the execration which has been poured upon it. An age which has no such perils to alarm its slumbers forgets the enemies which threatened to waste the country with fire and sword, and admires only the virtues which remain fresh for all time; we, too, if exposed to similar possibilities might be no more merciful than our forefathers.
- ↑ News from England, July 1, 1535.—Spanish Calendar, vol. v. p. 507.
