was her nearest relation, and it was impossible for him to allow her to be pushed aside without an effort to prevent it. But as a statesman he had felt throughout that a wrong to his relation, or even a wrong to the Holy See, in the degraded condition of the Papacy, was no sufficient cause for adding to the confusions of Christendom. He had rather approved than condemned the internal reforms in the Church of England: and, after taking time to reflect and perhaps inquire more particularly into the circumstances of Catherine's end, he behaved precisely as he would have done if he was satisfied that her death was natural: he gave Chapuys to understand, in a letter from Naples,[1] that, if a fresh opening presented itself, he must take up again the abandoned treaty; and the secret interviews recommenced between the Ambassador and the English Chief Secretary.
These instructions must have arrived a week after the plans had been completed for Mary's escape, and Chapuys had to swallow his disappointment and obey with such heart as he could command. The first approaches were wary on both sides. Cromwell said that he had no commission to treat directly; and that, as the previous negotiations had been allowed to drop, the first overtures must now come from the Emperor; the Queen being gone, however, the ground of difference was removed, and the restoration of the old alliance was of high importance to Christendom; the King and the Emperor united could dictate peace to the world; France was on the eve of invading Italy, and had invited the King to make a simultaneous attack upon Flanders; a party in the Council wished him to consent; the King, however, preferred the friendship
- ↑ Calendar, Foreign and Domestic, vol. x. p. 224.