of England. If you don't I will send you to prison."
But I am not for one moment going to debate the doctrine of Transubstantiation. I mention it only to shew, by the controversy between the Archbishop and the Bishop, that in most debates you will find two types of mind playing with the same subject. There is one sort of mind that I think is my own sort. I sometimes call it the Irish mind, as distinct from the English mind. But that is only to make the English and Irish sit up and listen. Spengler talks not of Irish and English minds, but of the Greek, or Grecian mind, and the Gothic mind—the Faustian mind as he, being a German, calls it. And in this controversy you find that what is moving Bishop Barnes is a Grecian dislike of not knowing what it is he believes, and on the other side a Gothic instinctive feeling that it is perhaps just as well not to know too distinctly. I am not saying which is the better type of mind. I think on the whole both of them are pretty useful. But I always like to know what it is I am preaching. It gets me into trouble in England, where people say, "Why go into these matters? Why do you want to think so
