pose of the Gospel, the Apostle will submit to all the injustice of heathen governments, and receive martyrdom at the hand of a Nero. If it be necessary for the same purpose, the slave of a heathen master will patiently remain a slave.
Nothing indeed marks the divine character of the Gospel more than its perfect freedom from any appeal to the spirit of political revolution. The Founder of Christianity and His Apostles were surrounded by everything which could tempt human reformers to enter on revolutionary courses. Their nation was grievously oppressed and shamefully degraded. The rulers and princes of Judæa were sensual and cruel tyrants; and their tyranny was supported by a central tyranny, equally cruel and sensual, which had its seat at Rome. Injustice in the form of Pilate sate on the judgment-seat. A foreign soldiery filled the land, “doing violence,” “accusing men falsely,” “not content with their wages;” and, what was worse than all, stalking in the arrogance of conquest over the burning hearts of the Chosen People. So oppressive was the fiscal system that the name of a collector of the taxes was a byeword of loathing and of shame. The distress of the people was such that multitudes were ready to follow a teacher into the wilderness, not for the sake of his words, but for the sake of a little bread. And from this oppression there was no appeal to remorse in the breast of the oppressor, or to the tribunal of a civilized world. There was no hope but in patriotic arms. Nor was the nation incapable of wielding them. The spirit of Gideon and of Judas Maccabeus glowed in it
