against your enemies: let not your hearts faint, fear not and do not tremble, neither be ye terrified because of them; for the Lord your God is He that goeth with you, to fight for you against your enemies to save you.”
On the other hand, there is no exaltation of war above other callings, or of the military character above all other characters, such as we find in Greece, at Rome, and in the other heathen nations. There is none of that false estimate of moral qualities which produced the institutions of Sparta, and which partly leads Plato, in his ideal Republic, to propose that woman shall be trained to take part equally with man in the work of war. There are no provisions for triumphs or other military rewards; no incentives to military ambition; no rules for military education. No heaven is opened, as in the Koran, to those who fight bravely for the true God. “Peace in all your borders” is the blessing, though war is not a crime. And military pride, instead of being nursed, is rebuked by the words of the passage last quoted, which bids the Israelite put his trust, in the hour of battle, not in his own might, but in the presence of the Lord his God.
Not only so, but wars of conquest are made almost impossible by the law forbidding forced service, the means by which the great armies of the East are raised. This law follows immediately upon the passage last quoted. “And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is he that hath planted
