a stranger over thee, which is not thy brother. But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way. Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: and it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them: that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.”[1] The king of Israel is to reign by the will of God and the choice of the people, not like a king of the Medes and Persians by the right of his birth and the sacredness of his line: he is to be, not a human God like the monarchs on Egyptian and Assyrian monuments, but a man among his brethren, and his heart is not to be lifted up above them: unlike the neighbouring despots, he is to be beneath the law, which he is to study and keep, and upon his keeping which the continuance of his reign is to depend. Let this picture of a king be compared with the Oriental despotism of Nebuchadnezzar and Cam-
