keep up the religion and ritual of the nation: but in the very act of setting it apart he takes care that it shall not be a caste. “And the Lord spake unto Moses, saying, Take the Levites from among the children of Israel, and cleanse them. And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean. Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering. And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together: and thou shalt bring the Levites before the Lord: and the children of Israel shall put their hands upon the Levites: and Aaron shall offer the Levites before the Lord for an offering of the children of Israel, that they may execute the service of the Lord.”[1] Thus the sacred tribe is ordained to its office by the laying on of the hands of the whole people. Nor is there any restriction of religious knowledge and teaching to the Levite, as there is to the Brachmans and other priestly castes. The performance of the ritual alone is confined to the hereditary priesthood: the spiritual life of the nation is left free, and it finds its organs in the prophet and the psalmist, not in the priest.
Yet an argument has been sought in the ordinances of the Old Law concerning the Levites for the establishment in the Church of Christ of a priestly Order, self-
